DEFINITE ARTICLE ON THE REPRESENTATIONS OF ALLAH IN “AL FATIHAH”

E. Ardiansyah
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Abstract

Allah Subhanahu Wa Ta'ala has representations that are manifested in the best names namely Asmaul Husna or other related names of Allah. The greatness of Allah is mentioned in the Qur'an through existence of definite article the on the representations of Allah. This study aimed to examine Asmaul Husna and other name of Allah that appear in “Al Fatihah” and the presence of definite article on the representations of Allah. This was a descriptive study using a qualitative design. Data source selected in this study is the digital Al-Qur’an application iQuran Lite. The study analyzed the representations of Allah and definite article on the representations of Allah in the English version of chapter “Al Fatihah”. To identify the representations of Allah, the phrase in the name of Allah in the verse one is used as a reference. The definite article describes definiteness including uniqueness, inclusiveness, familiarity, and identifiability. There are Asmaul Husna the Beneficent and the Merciful and other name of Allah the Lord which come after definite article, but Asmaul Husna Master appears without definite article, namely zero definite article. Based on word class categorization, representations of Allah are nouns and adjectives. It is discovered that definite article does not only precede the nouns, but also the adjectives. Repetitions of Asmaul Husna the Beneficent and the Merciful are discovered in chapter “Al Fatihah” verses 1 and 3. It can be concluded that the representations in the form of Asmaul Husnaand other name of Allah are accompanied by definite article to determine special characteristics that only belong to Allah. 
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关于安拉在“法提哈”中的表述的定词
安拉Subhanahu Wa Ta'ala在最好的名字中有表现,即Asmaul Husna或安拉的其他相关名字。《古兰经》通过定冠词的存在和对安拉的描述来提及安拉的伟大。本研究旨在考察出现在“Al Fatihah”中的Asmaul Husna和其他安拉的名字,以及安拉代表的定冠词的存在。这是一项采用定性设计的描述性研究。本研究选用的数据来源为数字化古兰经应用程序iQuran Lite。本研究分析了英文版“Al Fatihah”一章中关于安拉的表征和定冠词。为了识别安拉的代表,第一节中安拉之名的短语被用作参考。定冠词描述的确定性包括独特性、包容性、熟悉性和可识别性。有阿斯摩尔·胡斯那“仁慈”、“仁慈”和真主安拉的其他名字出现在定冠词之后,但阿斯摩尔·胡斯那大师出现时没有定冠词,即零定冠词。根据词类分类,安拉的表示是名词和形容词。我们发现定冠词不仅放在名词前面,而且放在形容词前面。阿斯摩尔·胡斯那仁慈和仁慈的重复出现在“法提哈”第1章和第3节。可以得出结论,以阿斯莫尔·胡斯纳和真主的其他名称形式的表示都伴随着定冠词,以确定只属于真主的特殊特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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DINAMIKA DAN PERKEMBANGAN ILMU FALAK DARI ERA PRA ISLAM HINGGA ERA KONTEMPORER SIMBOL DAN MAKNA UPACARA NGEUYEUK SEUREUH DALAM PERNIKAHAN ADAT SUNDA DARI SUFISTIK KE POP RELIGI: SEJARAH TRANSFORMASI MUSIK DALAM PERADABAN ISLAM KEARIFAN LOKAL TRADISI MANDO’A PUSARO DI KECAMATAN SUNGAI SARIK, KABUPATEN PADANG PARIAMAN, SUMATRA BARAT BAJU KURUNG TRADISIONAL: CITRA DIRI PEREMPUAN MELAYU RIAU BERKEARIFAN LOKAL BUDAYA
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