The Cult(ture) of the Second Sun: Remembering, Repeating, and Performing the Past Imperfect

Ryo Morimoto
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引用次数: 1

Abstract

This paper advances a pragmatic semiotic understanding of memory. By focusing on what is done with the real-time act of commemoration (or, the selective citation of memories), I analyze the multifunctional and multi-layered semiosis in society that presupposes and creates one’s experiential continuity between past, present, and future despite sudden (and catastrophic) change. I argue that the 2011 tsunami and ensuing nuclear meltdown in Fukushima, Japan, have unearthed parallels between the semiosis of regimentation and commemoration with regard to their interpretability, performativity, and repetitiveness. Following Parmentier, regimentation is a struggle of interpretants for the proliferation of a certain belief associated with the act of remembering/forgetting in grounding the socio-cultural continuity. I conclude by making a cautious suggestion to apply both Saussurean semiology and Peircean semiotics to study the real-time, historically represented and stochastically determined social life of signs.
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第二个太阳的崇拜(真实):记忆、重复和表演过去的不完全
本文提出了对记忆的语用符号学理解。通过关注实时纪念行为(或选择性引用记忆)所做的事情,我分析了社会中多功能和多层的符号学,这种符号学预设并创造了一个人在过去、现在和未来之间的经验连续性,尽管突然(和灾难性)的变化。我认为,2011年的海啸和随后发生在日本福岛的核泄漏,揭示了管制和纪念的符号学在可解释性、可表演性和重复性方面的相似之处。在Parmentier之后,规范是一种解释者的斗争,因为在社会文化连续性的基础上,与记忆/遗忘行为相关的某种信仰的扩散。最后,我提出了一个谨慎的建议,即运用索绪尔的符号学和皮尔的符号学来研究符号的实时、历史表征和随机决定的社会生活。
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