Form, Materiality, and Symbolism in Non-Arabic Muslim Arts: A Case Study from Indonesian Wayang Performance

Lutfianto Lutfianto, Junaidi Junaidi
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Abstract

The puppet theater becomes a popular form of cultural expression in the Muslim world, even though wayang performances are not considered a central part of Islamic theology. Wayang performances are seen as having a spiritual significance among Indonesian Muslims for centuries. Such puppet theater incorporates forms, styles, and elements of Islamic spirituality and traditional Javanese cultural practices into its narratives. The article pays attention to the idiosyncratic forms, elements, and meanings of contemporary wayang through the craftsman’s framework. The analysis takes into account the formulation and presentation of the wayang in contemporary Indonesian art, focusing on the creation of “Wayang Kekayon Khalīfah Paraga Umar ibn al-Khaṭṭāb.” This wayang is associated with the figure of Umar b. Khaṭṭab (d. 644). Umar is a historical figure who played a significant role in the early history of Islam and is revered for his wisdom and leadership by most Muslims. The discussion argues that the materiality of puppets in the non-Arab Muslim world not only functions as a traditional form of entertainment stimulating the sense of “fun” but also as complex semiotic experiences between a dalang (wayang puppeteer) and his audiences using signs of two-dimensional buffalo leather and its silhouettes.
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非阿拉伯穆斯林艺术中的形式、物质性与象征主义:以印尼瓦扬表演为例
木偶剧在穆斯林世界成为一种流行的文化表现形式,尽管wayang表演并不被认为是伊斯兰神学的核心部分。几个世纪以来,大阳表演在印尼穆斯林中被视为具有精神意义。这种木偶剧将伊斯兰精神和传统爪哇文化习俗的形式、风格和元素融入其叙事中。本文通过匠人的框架来关注当代wayang的独特形式、元素和意义。分析考虑了wayang在当代印尼艺术中的形成和呈现,重点是“wayang Kekayon khal fah Paraga Umar ibn al-Khaṭṭāb”的创作。这个wayang与Umar b. Khaṭṭab(公元644年)的形象有关。欧麦尔是一位历史人物,他在伊斯兰早期历史中发挥了重要作用,并因其智慧和领导能力而受到大多数穆斯林的尊敬。讨论认为,在非阿拉伯穆斯林世界,木偶的物质性不仅是一种传统的娱乐形式,激发了人们的“乐趣”感,而且作为一种复杂的符号学体验,在大朗(wayang木偶师)和他的观众之间使用二维水牛皮及其轮廓的符号。
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发文量
14
审稿时长
12 weeks
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