A Jungian Analysis of Sacraments in John Donne’s 'Holy Sonnets'

Melih KURTULUŞ
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Abstract

This article aims to analyse three poems in John Donne’s religious sonnet collection titled Holy Sonnets within the context of the Jungian concept of the individuation process. In this respect, the article presents two related arguments. First, it is contended that the poetic personae of the selected poems, namely “Thou hast made me,” “Oh my blacke Soule!,” and “Batter my heart,” suffer from neurosis because of their reluctance and inability to perform the two tasks of the individuation process. The process put forward by Carl Gustav Jung requires an individual to both separate herself/himself from societal demands and integrate the unconscious part of her/his psyche with the conscious one. In the case of the selected poems’ speakers, their unconscious sides are constituted by their carnal desires which they wish to suppress to the point of extinction. Feeling inadequate to suppress their bodily passions, they ask their Creator to intervene in the process. However, neither God responds to their prayers, nor their undesirable selves disappear from their conscious minds. Thus, the poetic speakers oscillate painfully between their carnal and spiritual selves, indicating that they suffer from neurosis. God’s silence in this process stems from the speaker’s rejection to utilize sacraments as mediatory objects. In this respect, it is argued that the speakers are influenced by Protestant iconophobia. Therefore, the second argument suggests that the selected poems showcase that rejecting sacraments’ mediatory function halts one’s attempt to bridge the gap between the conscious and the unconscious parts of the psyche which is the main aim of the individuation process.
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约翰·多恩“圣十四行诗”中圣礼的荣格分析
本文试图在荣格个性化过程概念的背景下分析约翰·多恩的宗教十四行诗《神圣十四行诗》中的三首诗。在这方面,文章提出了两个相关的论点。首先,本文认为所选诗歌的诗歌人物,即“你创造了我”,“哦,我的黑色灵魂!”和“捶打我的心”,他们患有神经症,因为他们不愿意也无法完成个性化过程中的两项任务。卡尔·古斯塔夫·荣格(Carl Gustav Jung)提出的这个过程要求个人将自己从社会需求中分离出来,并将自己的潜意识部分与有意识部分整合起来。在被选诗歌的说话者中,他们无意识的一面是由他们想要压抑到灭绝的肉体欲望构成的。他们感到无法抑制身体的激情,于是要求造物主介入这个过程。然而,上帝既没有回应他们的祈祷,他们不受欢迎的自我也没有从他们的意识中消失。因此,诗歌的讲话者痛苦地在他们的肉体和精神自我之间摇摆,表明他们患有神经症。在这个过程中,上帝的沉默源于说话者拒绝使用圣礼作为调解对象。在这方面,有人认为说话者受到新教圣像恐惧症的影响。因此,第二个论点表明,诗歌选集表明,拒绝圣礼的调解功能,阻止了一个人试图弥合精神的有意识和无意识部分之间的差距,这是个性化过程的主要目标。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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审稿时长
6 weeks
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