Environmental Ethics in the Spiritual Perspective of Hinduism, Buddhism, and Islam

None Pratama Yudha Pradheksa, Karunia Hazyimara, None Didid Haryadi, None Abu Samsudin
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Abstract

This article aims to examine the views of Hindu and Buddhist spiritualism related to efforts to deal with environmental damage in Indonesia and try to find common ground between Hindu and Buddhist spiritualism regarding environmental preservation with the teachings of Sufism in Islam. The method used in this article is library research with a descriptive-qualitative approach. The research shows that the ecological damage that has occurred in Indonesia is very worrying. This happens because humans have no concern for their environment, they only focus on taking the maximum benefit for profit alone. Religion has authority in environmental preservation by instilling ethics and morals in humans. Spirituality in Hinduism, Buddhism, and Islam is aimed at getting closer to God. There is a concept for each religion to increase one's spirituality, namely through bhakti marga yoga in Hinduism, hasta ariya magha in Buddhism, and Sufism in Islamic teachings. The concepts shared by each of these religions have in common to shape one's spirituality which can be reflected in a moral person. Immoral cases such as environmental damage are a big thing that can be solved by increasing one's spirituality.
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印度教、佛教和伊斯兰教精神视角下的环境伦理
本文旨在研究印度教和佛教唯心论在印度尼西亚处理环境破坏方面的观点,并试图找到印度教和佛教唯心论在环境保护方面与伊斯兰教苏菲主义教义的共同点。本文使用的方法是用描述-定性方法进行图书馆研究。研究表明,印度尼西亚发生的生态破坏非常令人担忧。这是因为人类不关心他们的环境,他们只关注利润的最大化。宗教通过向人类灌输伦理和道德,在环境保护方面具有权威。印度教、佛教和伊斯兰教的灵性旨在更接近上帝。每个宗教都有一个增加灵性的概念,即通过印度教的巴克提瑜伽,佛教的hasta ariya magha和伊斯兰教的苏菲教。这些宗教所共有的观念共同塑造了一个人的灵性,这可以反映在一个有道德的人身上。像环境破坏这样的不道德事件是一件大事,可以通过增加一个人的灵性来解决。
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