Moneta: Keats’in 'The Fall of Hyperion' Şiirinde Zelil Anne

Gökhan ALBAYRAK
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Abstract

In July 1819, Keats began to compose The Fall of Hyperion, an allegorical poem about the Titans vanquished by the Olympian deities, concentrating upon the fall of Hyperion. Yet, Keats grew frustrated with the poem’s progress and left it incomplete in September 1819. In this fragment, the poet-narrator encounters Moneta, the goddess of memory, who guides him to draw a boundary between genuine poets and pseudo-poets. The poet-narator’s confrontation with Moneta lies at the centre of this unfinished poem. Therefore, this article explores the poet-narrator’s relationship with Moneta by employing the Kristevan theory of abjection. Moneta is a pivotal character around whom the discussion of the abject coheres since she simultaneously incorporates the abject and that which expels the abject. Moneta represents the attempt to expel the abject because she as a mentor guides the poet-narrator to maintain boundaries between poets and dreamers. Nevertheless, she also emerges as a smothering maternal figure for the poet-narrator. The poet-narrator journeys into Moneta’s “globed” mind that “enwombs” the tragedy of the Titans to recount their story (Fall I.245, 276-7). This journey is regarded as a venture into the realm of the abject maternal body. During this journey, the death-bearing visage of the maternal muse appears. Thus, the poet-narrator confronts the abject as he descends into the pre-linguistic realm where the abject emerges through the sickening collapse of borders. This paper argues that the poetic voice is choked and the poem remains incomplete owing to this confrontation with the abject mother that swamps the symbolic.
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莫尼塔:济慈的《亥伯龙的堕落》Şiirinde泽里尔·安妮
1819年7月,济慈开始创作《亥伯里翁的陨落》,这是一首关于泰坦被奥林匹斯诸神征服的讽喻诗,主要讲述亥伯里翁的陨落。然而,济慈对这首诗的进展感到沮丧,并在1819年9月留下了它的不完整。在这个片段中,诗人叙述者遇到了记忆女神莫尼塔,她引导他在真正的诗人和伪诗人之间划清界限。诗人叙述者与莫尼塔的对峙是这首未完成的诗的中心。因此,本文运用克里斯蒂文的落魄理论来探讨诗人叙述者与莫奈塔的关系。莫尼塔是一个关键人物围绕着她展开了关于卑贱的讨论因为她同时融合了卑贱和驱逐卑贱的东西。莫尼塔代表了驱逐落魄者的尝试,因为她作为导师指导诗人叙述者保持诗人和梦想家之间的界限。然而,对于这位诗人叙述者来说,她也是一个令人窒息的母亲形象。诗人叙述者进入莫奈塔的“全球”思维,“孕育”了泰坦的悲剧,讲述了他们的故事(Fall I.245, 276-7)。这段旅程被认为是对卑微的母性身体领域的一次冒险。在这段旅程中,母亲缪斯的死亡面容出现了。因此,当诗人叙述者进入前语言的领域时,他面对着卑贱的人,在那里,卑贱的人通过令人作呕的边界崩溃而出现。本文认为,诗歌的声音是窒息的,诗歌是不完整的,因为这种与淹没了象征的可怜的母亲的对抗。
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