Wordsworth’s Affective Materialism

Hyeuk Kyu Joo
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 Affective materialism presupposes that humans and objects around them are working on, and are being worked upon by, each other. It opts for embodied consciousness rather than the transcendentalist perspective based on the autonomy of imagination through disembodied consciousness. By combining affects and ecology to describe phenomena where humans and nonhumans are connected through the material and physiological processes, his affective materialism helps us understand the accidental, ever-changing, and sometimes chaotic everyday world intertwined with beauty and ugliness more realistically.","PeriodicalId":488777,"journal":{"name":"Bi'pyeong gwa i'lon","volume":"2020 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Bi'pyeong gwa i'lon","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.19116/theory.2023.28.3.139","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

This essay aims to analyze Wordsworth’s works from the affective materialist framework, which emphasizes dynamic, affective interactions between a multitude of bodies, real or abstract, and further explain the significance of his works on contemporary ecological-environmental thoughts. As is shown in many poems composed during the Lyrical Ballads project period, particularly “Tintern Abbey,” “Lines Written in Early Spring,” “Goody Blake and Harry Gill,” “Peter Bell,” and poetic fragments, Wordsworth embraces contemporary physiological ideas on human cognition and emotion. He describes a natural world where all entities constitute interdependent relationships, delicately capturing the flow of dynamics operating in such affective, material relationships. In doing so, his poetry presents an awareness of a new form of ontology that breaks away from anthropocentric thinking and the obsession with human exceptionality. Affective materialism presupposes that humans and objects around them are working on, and are being worked upon by, each other. It opts for embodied consciousness rather than the transcendentalist perspective based on the autonomy of imagination through disembodied consciousness. By combining affects and ecology to describe phenomena where humans and nonhumans are connected through the material and physiological processes, his affective materialism helps us understand the accidental, ever-changing, and sometimes chaotic everyday world intertwined with beauty and ugliness more realistically.
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华兹华斯的情感唯物主义
本文试图从情感唯物主义的框架来分析华兹华斯的作品,强调众多实体或抽象实体之间动态的、情感的相互作用,并进一步说明其作品对当代生态环境思想的意义。华兹华斯在抒情歌谣项目期间创作的许多诗歌,特别是《丁冬修道院》、《早春诗句》、《古迪·布莱克和哈里·吉尔》、《彼得·贝尔》和诗歌片段,都体现了华兹华斯对人类认知和情感的当代生理学观点。他描述了一个自然世界,在这个世界里,所有的实体都构成了相互依存的关系,微妙地捕捉到了在这种情感、物质关系中运作的动态流动。在此过程中,他的诗歌呈现出一种新形式的本体论意识,摆脱了人类中心主义思维和对人类独特性的痴迷。 情感唯物主义的前提是,人类和他们周围的物体正在相互作用,并被彼此作用。它选择了具身意识,而不是先验主义的观点,基于通过无体意识的想象自主性。他的情感唯物主义将情感和生态结合起来,通过物质和生理过程来描述人与非人联系在一起的现象,帮助我们更现实地理解那些偶然的、千变万化的、有时是混乱的、美丑交织在一起的日常世界。
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