REFRACTION OF THE IDEA OF IMAGINARY SPACES AND SUPRA-INDIVIDUAL MYTHS OF P.A. FLORENSKY IN THE WORKS OF THE WRITERS AT THE TURN OF THE 20TH CENTURY

I.L. ANASTASYEVA
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Abstract

Despite the fact that the main ideas of P.A. Florensky were formulated more than a hundred years ago, they remain relevant to this day. Their great influence on his contemporary writers is therefore obvious. Among those, we are primarily interested in writers such as D.S. Merezhkovsky, whose work is largely congruent with the religious tenets of the philosopher, and M.A. Bulgakov, who dedicated his “cherished novel” to Yeshua Ha-Notsri, but was not considered a religious writer either in the 30s of the 20th century, or today. It is known that the two pillars of Pavel Florensky’s work were religion and mathematics, but he wasn’t the pioneer of the idea of a scientific approach to the study of the foundations of Christianity; even Nicholas of Cusa, a cardinal of the Roman Catholic Church, a theologian and mathematician of the 15th century, was sure that it was possible to learn to understand the grand design with the help of the exact sciences. The report attempts to reveal the manifestation (consonance) of the ideas formulated by P.A. Florensky in his books “Imaginaries in Geometry” and “Iconostasis” in the works of D. Merezhkovsky and M. Bulgakov.
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在20世纪之交作家作品中折射出p.a.弗洛伦斯基的想象空间思想和超个人神话
尽管帕·a·弗洛伦斯基的主要思想是在一百多年前形成的,但它们至今仍具有相关性。因此,他们对他同时代作家的巨大影响是显而易见的。在这些作家中,我们最感兴趣的是d·s·梅列日科夫斯基(D.S. Merezhkovsky)和m·a·布尔加科夫(M.A. Bulgakov)等作家,他们的作品在很大程度上符合这位哲学家的宗教信条,而布尔加科夫把他的“珍贵小说”献给了耶稣·哈·诺茨里(Yeshua Ha-Notsri),但无论是在20世纪30年代还是今天,他都不被认为是一位宗教作家。众所周知,帕维尔·弗洛伦斯基的两大支柱是宗教和数学,但他并不是用科学方法研究基督教基础的先驱者;就连罗马天主教红衣主教、15世纪的神学家和数学家库萨的尼古拉斯(Nicholas of Cusa)也确信,在精确科学的帮助下,有可能学会理解宏伟的设计。本报告试图揭示P.A.弗洛伦斯基在其著作《几何中的想象》和《圣像学》中所阐述的思想在梅列日科夫斯基和布尔加科夫的作品中的表现(一致性)。
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