Lex Regia in the Writings of Oldrado da Ponte: Pros and Cons for the Emperor

Maria Ponomareva
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Abstract

The article examines the argument elaborated by Oldrado da Ponte, an Italian postglossator, in one of his legal consultations known as Consilium 69. This piece of Oldrado’s writings is a refutation of the possibility of world monarchy de iure, which means the impossibility of one world laic power, the emperor’s power. In the corpus of Roman law which was studied and commented on by medieval jurists the emperor’s power was substantiated by lex regia, mentioned in the Digests, and according to them the emperor owes his power to the Roman people, who had transferred it into him. Among the glossators this fact was commented in different ways, but the emerging of the ius commune system of legal knowledge allowed Oldrado to create a universal hierarchy of different species of law as a genre. This hierarchy assumes and demonstrates that different species of law have different amount of authority, therefore the emperor’s power as instituted by ius civile can not pretend on the world scale, because ius civile is less authoritative then ius gentium which prescribes the existence of many kingdoms. Consequently, Oldrado refutes de iure the world monarchy and asserts the plurality of laic powers
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奥德拉多·达·庞特著作中的帝王法:对皇帝的赞成与反对
本文考察了意大利后注释家Oldrado da Ponte在其名为Consilium 69的法律咨询中阐述的论点。奥德拉多的这篇文章是对世界君主政体的可能性的反驳,这意味着不可能有一个世界世俗权力,即皇帝的权力。在中世纪法学家所研究和评论的罗马法文集中,皇帝的权力是由《政要》中提到的《王权法》所证实的,根据这些法律,皇帝的权力是由罗马人民赋予的,是罗马人民把权力移交给他的。在注释者中,这一事实以不同的方式进行了评论,但法律知识的公社制度的出现允许奥尔德拉多创建一个不同种类的法律作为一种类型的普遍等级制度。这种等级制度假设并证明了不同种类的法律有不同程度的权威,因此,由民法所建立的皇帝的权力不能在世界范围内假装,因为民法的权威不如民法,后者规定了许多王国的存在。因此,奥德拉多驳斥了世界君主制,并主张世俗权力的多元性
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