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French and English Methods of Colonial Expansion in the Maghreb on the Example of the Franco-Moroccan Crisis of the Late 1840s — Early 1850s 法国和英国在马格里布的殖民扩张方法——以19世纪40年代末至50年代初的法国-摩洛哥危机为例
Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.18254/s207987840025637-9
Natalia Zherlitsina
The article is devoted to the Franco-Moroccan crisis of the late 1840s — early 1850s, in which Great Britain was directly involved. This historical event is not covered at all in Russian/Soviet historiography and only in the few works of French and English scientists. The research is based on the study of published documents of archives and works of historians of France and Great Britain of the late 19th — early 20th centuries — the heyday of European colonial empires. The analysis of the causes, course and consequences of the crisis allows the author to compare the methods of colonial expansion used by France and Great Britain when creating their colonial empires in the 19th century. The article shows that both European empires were interested in subjugating the sultanate, but if France sought to include Morocco in its colonial empire, then Britain, using economic and political pressure, gradually turned the North African country into its obedient puppet. The author concludes that Morocco's loss of independence was only a matter of time — when France and Britain could agree on the terms of this seizure. Thus, the fact that the sultanate of Morocco remained independent throughout the 19th century was explained by the conflicting interests of European empires in this region, and not by the success of the policy of the authorities of this country.
这篇文章专门讨论了19世纪40年代末至50年代初的法国-摩洛哥危机,英国直接参与了这场危机。这一历史事件在俄罗斯/苏联史学中根本没有涉及,只有在法国和英国科学家的少数著作中才有记载。这项研究是基于对19世纪末至20世纪初欧洲殖民帝国全盛时期法国和英国历史学家发表的档案文件和著作的研究。通过对危机的原因、过程和后果的分析,作者可以比较19世纪法国和英国在建立殖民帝国时所使用的殖民扩张方法。这篇文章表明,两个欧洲帝国都有兴趣征服苏丹国,但如果法国试图将摩洛哥纳入其殖民帝国,那么英国就会利用经济和政治压力,逐渐将北非国家变成其听话的傀儡。作者的结论是,摩洛哥失去独立只是时间问题——法国和英国可以就夺取摩洛哥的条件达成一致。因此,摩洛哥苏丹国在整个19世纪保持独立的原因是欧洲帝国在该地区的利益冲突,而不是该国当局政策的成功。
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引用次数: 0
The Search for Methods to Increase Fines in England in the First Third of the 17th Century (on the Example of Lavenham Manor, Suffolk) 17世纪前三分之一时期英格兰提高罚金方法的探索(以萨福克郡拉文纳姆庄园为例)
Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.18254/s207987840027254-8
Vladimir Mitrofanov
Transformation of agrarian relations in the English manor in the first half of the 17th century is still being studied in Russian and foreign historiography. The author of the article analyzes historical researches concerning the problem of entry fines in the manors in Early Modern England. The article also deals with the speech that the landlord D’Ewes gave in front of the peasants of his manorLavenham (Suffolk) in the manorial curia at the moment of his entry into inheritance in 1631. Analysis of its content reveals one of the ways to increase entry fines paid by copyholders. The uniqueness of the source allows tracing the arguments of the landlord to justify the legitimacy of raising fines and fixing them in the custom of a manor. Being an antiquarian, D’Ewes outlined in sufficient details the history of his manor, emphasizing the villain origin of current copyholders. He argues in his speech the existence of a triple connection between the landlord and the peasants of the manor (“sacred, sworn”, “servial” and “reditual” or profitable connection). The implementation of an innovation (“profitable part”) into the manorial custom and the creation of a precedent gave him a probable opportunity to change the level of the fines paid by the copyholders at his own will (as the will of the lord).
17世纪上半叶英国庄园土地关系的变迁至今仍是俄罗斯和外国史学研究的课题。本文作者对近代早期英国庄园的入园罚款问题的历史研究进行了分析。这篇文章还讨论了1631年,地主德·伊维斯在他的庄园拉文纳姆(萨福克)的庄园里对农民们发表的演讲,当时他刚刚继承了庄园。通过对其内容的分析,揭示了增加著作权人缴纳的侵权罚款的途径之一。来源的独特性使得我们可以追溯房东的论点,以证明提高罚款的合法性,并将其固定在庄园的习俗中。作为一名古物学家,迪尤斯详细地概述了他的庄园的历史,强调了当前公契持有者的邪恶起源。他在演讲中论证了地主和庄园农民之间存在着三重联系(“神圣的、宣誓的”、“奴性的”和“世俗的”或有利可图的联系)。在庄园习俗中实施创新(“有利可图的部分”)和开创先例,使他有可能按照自己的意愿(如领主的意愿)改变公契持有人支付的罚款水平。
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引用次数: 0
Main Trends of History Teaching in Africa From a Postcolonial Perspective 后殖民视野下非洲历史教学的主要趋势
Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.18254/s207987840025589-6
Raymond Nkwenti Fru
History education has always been a highly contested terrain especially in contexts whose pasts are marred by huge controversial, sensitive and emotive moments. This reality is more significant in the African continent, where issues such as slavery, colonisation, decolonisation, the partition of Africa; border crises; complexity of identity; race; apartheid, wars, xenophobia; chauvinism; military coups, forced evictions and subsequent land reclamations, are some of the key themes and discourses that are characteristic of its history. This experiential reflection and theoretical paper draw from the researcher’s personal experiences as a history teacher/lecturer in at least three African countries and from literature to reflect on the main trends of History teaching and learning in Africa. Although there has been a wave of curricular decolonisation in Africa at the turn of the century, including in History teaching, the article argues that there is still a lot of reasons to be concerned about the state of history teaching as a subject. The article acknowledges an existential and humane need for a reconstruction, decolonisation and Africanisation of the history curriculum in Africa by means of postcolonial socio-cultural and epistemic systems and practices that reclaim indigenous African voices in curriculum knowledge. The article recommends that history teaching and curriculum in postcolonial Africa need to move away from discrete and sometimes overt, heroic, one-dimensional and neatly packaged master narratives that deny students the opportunity to critically engage and interrogate the rich and complex histories as a pathway to improve the relevance of the subject in the continent.
历史教育一直是一个备受争议的领域,特别是在历史被巨大的争议、敏感和情感时刻所破坏的背景下。这一现实在非洲大陆更为显著,那里的问题包括奴隶制、殖民、非殖民化、非洲的分裂;边境危机;同一性的复杂性;竞赛;种族隔离、战争、仇外心理;沙文主义;军事政变,强迫驱逐和随后的土地开垦,是其历史特征的一些关键主题和话语。这篇经验反思和理论论文借鉴了研究人员在至少三个非洲国家担任历史教师/讲师的个人经历,并从文献中反思了非洲历史教学的主要趋势。尽管在世纪之交,非洲出现了一股课程去殖民化的浪潮,包括在历史教学中,但文章认为,作为一门学科,历史教学的状况仍有很多值得关注的理由。本文承认,通过后殖民社会文化和认知系统和实践,在课程知识中重新唤起非洲土著的声音,非洲历史课程的重建、非殖民化和非洲化存在着和人道的需要。这篇文章建议,后殖民时期非洲的历史教学和课程需要远离离散的、有时是公开的、英雄的、单向度的、包装精美的大师叙事,这些叙事剥夺了学生批判性地参与和质疑丰富而复杂的历史的机会,这是提高这一学科在非洲大陆相关性的途径。
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引用次数: 0
The USSR and Sweden During the Preparation of the Conference on Security and Cooperation in Europe (1969—1975) 筹备欧洲安全与合作会议期间的苏联和瑞典(1969-1975)
Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.18254/s207987840027734-6
Alexey Komarov
In March 1969 in the Budapest Appeal of the Warsaw Pact member states’ Political Consultative Committee a proposal was made to convene a Conference on Security and Cooperation in Europe (CSCE) was proposed. The Soviet Foreign Ministry undertook active efforts to implement this idea, including its promotion at the Nordic “direction”. Neutral Sweden was regarded by the Soviet political leadership as a country that could assist the USSR in the preparation and organization of the CSCE. It was considered that “the two sides’ positions in many cases are similar or close to each other”. On the basis of documents from the Foreign Policy Archive of the Russian Federation (AVPRF) the author of this article analyses Soviet-Swedish relations in the late 1960s — first half of 1970s with the preparation for and carrying out of the CSCE as a background.
1969年3月,在华沙条约组织成员国政治协商委员会的布达佩斯呼吁中,提出了召开一次欧洲安全与合作会议(欧安会)的建议。苏联外交部积极努力执行这一想法,包括在北欧“方向”上进行推广。苏联政治领导人认为中立的瑞典是一个可以协助苏联筹备和组织欧安会的国家。据认为,“双方的立场在许多情况下彼此相似或接近”。本文作者根据俄罗斯联邦外交政策档案馆的文件,以筹备和执行欧安会为背景,分析了1960年代末至1970年代上半叶的苏瑞关系。
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引用次数: 0
“The Life of the Russian Settlers Here Turned Out to Be, However, a Difficult Ordeal for Them”: the First Attempts to Provide Medical Care to Russian Settlers in the Astrabad Province “俄罗斯定居者在这里的生活对他们来说是一场艰难的考验”:为阿斯特拉巴德省的俄罗斯定居者提供医疗服务的第一次尝试
Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.18254/s207987840027938-0
Andrey Larin
The article is devoted to the initial stages of the organization of medical care for Russian settlers and the local population in the Astrabad province of Iran on the eve and during the First World War. Archival and published materials show the interaction of various levels and government structures of the Russian Empire on the organization of medical care for settlers, the complexity of this interaction, the activities of Red Cross detachments in Persia, and then the beginning of the activities of permanent medical and paramedic stations. It is shown that the organization of medical care to the population was due not only to practical considerations, but also to the influence of the ideas of the civilizing mission of Russia.
这篇文章专门论述了在第一次世界大战前夕和期间在伊朗阿斯特拉巴德省为俄罗斯定居者和当地居民组织医疗保健的最初阶段。档案和出版材料表明,俄罗斯帝国各级和政府结构在移民医疗保健组织方面的相互作用,这种相互作用的复杂性,红十字会在波斯的活动,以及常设医疗站和辅助医疗站活动的开始。这表明,组织对人口的医疗保健不仅是由于实际的考虑,而且还受到俄罗斯文明使命思想的影响。
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引用次数: 0
Coal, Oil, and Iron Ore: Industrial Planning and Formation of Concepts of Urals in the Economic Thought of USSR (1920s — 1930s) 煤、石油、铁矿石:苏联经济思想中的工业规划与乌拉尔观念的形成
Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.18254/s207987840013837-9
Konstantin Bugrov
The article examines the formation of ideas about the industrial geography of the Urals in the work of Soviet planners, economists and administrators of the 1920—1930s. The authors demonstrate that a number of early projects of economic development from the 1920s was promoting the administrative-territorial isolation, relying mostly on the industrial core of the region that emerged before the revolution, while allowing moderate cooperation with other regions. However, by the beginning of the 1930s, these projects were replaced by the concept of the Ural-Kuznetsk Combinate, which called for the integration of the Urals and Western Siberia and for a forced tempo of industrial construction. The consequence of the gigantism of such an ambitious concept was its territorial erosion, since local economists were using Ural-Kuzbass as a conceptual framework to propose and justify competing projects of forced industrial development of their respective districts. The paper shows different models of this erosion: 1) the emergence of new centers of power within Ural-Kuzbass on the basis of intensive industrial development with the subsequent formation of new administrative units (Chelyabinsk); 2) the inclusion of new territories as a result of ongoing geological discoveries followed by the emergence of novel industrial identity of these areas (Orsk); 3) withdrawal from Ural-Kuzbass in case of regions which were chosen to focus upon the industries which were marginal for the Combinate (Bashkiria). The authors make a conclusion about the key role of the concept of the Ural-Kuzbass in the development of the industrial identity of territories that were not previously considered as “Ural mining area”, and about the importance of economic factors in the formation of new ideas about the structure of the USSR which in turn influenced the administrative-territorial reforms of the country.
本文考察了20世纪20年代至30年代苏联规划者、经济学家和行政人员关于乌拉尔工业地理观念的形成。作者证明,从20世纪20年代开始的一些早期经济发展项目正在促进行政-领土隔离,主要依赖于革命前出现的地区的工业核心,同时允许与其他地区进行适度的合作。然而,到20世纪30年代初,这些项目被乌拉尔-库兹涅茨克联合体的概念所取代,该联合体要求乌拉尔和西伯利亚西部的一体化,并强制加快工业建设的速度。这样一个雄心勃勃的概念的巨大后果是其领土的侵蚀,因为当地的经济学家正在使用乌拉尔-库兹巴斯作为一个概念框架,来提出和证明各自地区强制工业发展的竞争性项目。本文展示了这种侵蚀的不同模式:1)在集约化工业发展的基础上,乌拉尔-库兹巴斯地区出现了新的权力中心,随后形成了新的行政单位(车里雅宾斯克);2)由于不断的地质发现,这些地区出现了新的工业特征,因此包括了新的领土(Orsk);3)从乌拉尔-库兹巴斯撤出,如果这些地区被选择专注于对联合政府来说是边缘的工业(巴什基利亚)。作者总结了乌拉尔-库兹巴斯的概念在发展以前不被认为是“乌拉尔矿区”的地区的工业特性方面的关键作用,以及经济因素在形成关于苏联结构的新思想中的重要性,这些新思想反过来影响了该国的行政-领土改革。
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引用次数: 0
Problems of Russian Historiography of Women’s Charitable Ministry in the Early Church 早期教会妇女慈善事工的俄国史学问题
Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.18254/s207987840026816-6
Andrey Posternak
The article considers a brief review of the Russian historiography of women’s charitable ministry in the Early Church and its continuity in the XIX —early XXI century. Women’s charity in Russia and in Europe has historically devel-oped as an institutional phenomenon based on сhristian principles. The mem-bers of the ancient women’s institutes, whose functions included social activi-ties, were called deaconesses, widows, elders, virgins. Russian scholars began to be interested in this women’s orders since the XIX century, when in Russia women gradually began to actively engage in public charitable activities and there was a search for institutionalization of a new women’s Church ministry, an alternative to monastic and humanitarian. The interest of scholars often had not only a theoretical, but also a church-practical orientation, as it was associ-ated with the activation of missionary and parish activities within the Ortho-dox Church. In the article, the main scientific and journalistic works on wom-en’s ministry are considered on the problems within the chronological blocks: before 1917, in 1917—1991 and after 1991. The authors described and ana-lyzed women’s charity in ancient times, and also tried to justify for their time new institutional ministries in the Church, in particular deaconesses. However, the revival of such women’s ministry is closely connected not so much with the needs of modern society as with the needs of the Church and the church-wide consciousness.
本文简要回顾了早期教会妇女慈善事工的俄罗斯史学及其在十九世纪至二十一世纪初的连续性。在俄罗斯和欧洲,妇女慈善事业作为一种基于基督教原则的制度现象在历史上得到了发展。古代妇女协会的成员,其功能包括社会活动,被称为女执事,寡妇,长老,处女。自19世纪以来,俄罗斯学者开始对这种妇女修会感兴趣,当时俄罗斯妇女逐渐开始积极参与公共慈善活动,并寻求将一种新的妇女教会事工制度化,以替代修道院和人道主义。学者的兴趣往往不仅是理论的,而且是教会实践的方向,因为它与东正教教会内传教和教区活动的激活有关。在这篇文章中,主要的科学和新闻工作,妇女的部在时间块内的问题进行了审议:1917年之前,1917 - 1991年和1991年之后。作者对古代妇女的慈善事业进行了描述和分析,并试图为当时新的教会制度部门,特别是女执事辩护。然而,这种妇女事工的复兴与其说是与现代社会的需要密切相关,不如说是与教会的需要和整个教会的意识密切相关。
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引用次数: 0
Historians of Pomor State University “Discover” Norway (1986—2010) 波莫尔州立大学历史学家“发现”挪威(1986-2010)
Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.18254/s207987840027817-7
Andrey Repnevsky
The article provides a parallel between the works of historians-Nordists of imperial and Soviet times with their modern Russian followers. Moreover, the research of current scientists is presented as a continuation of the work of Russian historians of the 18th — 20th centuries. The main text of the article defines the stages of development of Arkhangelsk Scandinavian studies of the late 20th — early 21st centuries. The initial (“Norwegian”) stage of the origin and growth of young scientific personnel of Scandinavians of the Pomeranian State University (PSU) is analyzed in detail. The original and successful organizational forms of their training and activities are revealed, the process of their entry into the Russian and international levels and evidence of their gradual scientific recognition are studied. The article’s material contributes to the historiographical science of modern methods of increasing knowledge and training in a specific field of studying the history of bilateral international relations in the Russian North and in the Arctic.
这篇文章将帝国和苏联时期的历史学家——北方主义者的作品与他们的现代俄罗斯追随者的作品进行了比较。此外,当前科学家的研究被认为是18 - 20世纪俄罗斯历史学家工作的延续。文章的正文定义了20世纪末至21世纪初阿尔汉格尔斯克斯堪的纳维亚研究的发展阶段。详细分析了波美拉尼亚州立大学(PSU)斯堪的纳维亚青年科学人员起源和成长的初始(“挪威”)阶段。揭示了他们的培训和活动的原始和成功的组织形式,他们进入俄罗斯和国际水平的过程以及他们逐渐被科学认可的证据。文章的材料有助于史学科学的现代方法增加知识和培训,在研究俄罗斯北部和北极的双边国际关系史的一个特定领域。
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引用次数: 0
“When You Give Alms, Do Not Let Your Left Hand Know What Your Right Hand Is Doing”: Alms and Salvation in the Early Christian Tradition “当你施舍的时候,不要让你的左手知道你的右手在做什么”:早期基督教传统中的施舍和拯救
Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.18254/s207987840026776-2
Aleksey Panteleev
The article is devoted to the analysis of ideas about charity in early Christianity, Judaism and in the Greco-Roman pagan tradition. The focus is on the formation of the doctrine of “correct” alms in the New Testament texts, “Didache”, in Clement of Rome, Polycarp of Smyrna, in the “Shepherd” of Hermas, in the writings of Justin Martyr, Tertullian and Clement of Alexandria. These authors discussed questions about who and how to help, and what kind of reward awaits benefactors. At this time (1st — 2nd centuries), two discussions were going on in parallel in early Christian literature: about martyrdom “according to Christ” and about “correct” alms, and comparison of these discussions gives interesting results.
本文致力于分析早期基督教、犹太教和希腊罗马异教传统中关于慈善的观念。重点是“正确”施舍的教义在新约文本、《十二使徒行传》、罗马的克莱门特、士麦拿的波利卡普、黑马的《牧羊人》、殉道者贾斯汀、德尔图良和亚历山大的克莱门特的著作中的形成。这些作者讨论了谁和如何帮助,以及什么样的回报等待着捐助者的问题。在这个时期(公元1 - 2世纪),在早期基督教文学中,有两种讨论同时进行:关于“按照基督的说法”殉教和关于“正确的”施舍,对这些讨论的比较得出了有趣的结果。
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引用次数: 0
Dubious Authoritative Opinion: the “Justification” of Jean Petit and his Critics 可疑的权威意见:让·珀蒂及其批评者的“正当性”
Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.18254/s207987840025791-9
Olga Togoeva
The article is devoted to the treatise “Justification of the Duke of Burgundy” by Jean Petit (1408) and to the peculiarities of his criticism by French intellectuals of the first third of the 15th century. The author of the article pays special attention to the concept of the «legitimate murder» formulated by Jean Petit, with which he tried to explain and excuse the actions of his master Jean the Fearless, who ordered the assassination of Duke Louis of Orleans in 1407. French humanists, including Jean Gerson, Pierre d’Ailly, Nicolas de Clamange and Alain Chartier, not only rejected this pseudo-legal theory, but also put forward their own concept of the «murder by necessity», with which they tried to justify the murder of Jean the Fearless himself in 1419 as a man who had lost his mind, turned into a beast, and therefore into a tyrant and a devil.
这篇文章专门讨论了让·佩蒂(Jean Petit, 1408)的论文《为勃艮第公爵辩护》(Justification of The Duke of Burgundy),以及他在15世纪前三分之一时期受到法国知识分子批评的特点。这篇文章的作者特别关注了让·佩蒂提出的“合法谋杀”的概念,他试图用这个概念来解释和原谅他的主人让·无畏的行为,他在1407年下令暗杀奥尔良的路易公爵。让·格尔松、皮埃尔·达伊、尼古拉斯·德·克兰热、阿兰·沙蒂埃等法国人文主义者不仅否定了这种伪法律理论,而且提出了他们自己的“必要谋杀”概念,并试图以此为1419年“无畏者让”本人的谋杀辩护,认为他是一个失去理智的人,变成了野兽,从而变成了暴君和魔鬼。
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引用次数: 0
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