The Actualization of the Value of Religious Moderation Islamic Perspective of Wasatiyah in the Subject of Akidah Aqhlak in MA Al Musdariyah, Cimahi City, West Java

Maria Dewi
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Abstract

For Indonesians, diversity is believed to be destiny. He was not asked, but a gift from God Who Created, not to be bargained but to be taken for granted. Indonesia is a country with ethnic, ethnic, cultural, linguistic, and religious diversity that is almost unmatched in the world. In addition to the six religions that are most widely embraced by the community, there are hundreds or even thousands of tribes, regional languages and scripts, as well as local beliefs in Indonesia. Indonesia in the course of the nation's history has faced various alarming religious radicalism movements, so that they can be weakened from time to time from one government to government. Religious moderation is reflected in national commitments that uphold diversity, tolerance that respects differences of faith, rejection of all forms of violence in the name of religion, and acceptance and accommodation of cultural wealth and traditions that exist in society. The world of education becomes an agent of the State in the process of forming a paradigm of thinking and behaving of the future generation of the nation. The spirit of religious moderation is widely open to its application in the world of education, especially in the context of learning and socializing school residents. Madrasah Aliyah is a reflection of the implementation of the spirit of religious moderation in the educational environment which can be applied to school policy arrangements and in the classroom, namely learning. Based on this, it is necessary to study the concept of attitudes that can formulate in real and detail about behavior, how and what is the suitability of the concept of religious moderation, the perspective of Wasatiyah Islam in the teaching and learning process in the classroom. Researchers will examine the complementary linearity of the spirit of religious moderation in learning practices and can be a general standard of attitude that reflects religious observance, state obedience without leaving the culture of society.
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在西爪哇西马希市 MA Al Musdariyah 的 "Akidah Aqhlak "科目中实现 "宗教温和 "的伊斯兰视角的价值
印度尼西亚人认为,多样性就是命运。他不是被要求的,而是上帝创造的礼物,不需要讨价还价,而是理所当然的。印度尼西亚是一个在民族、种族、文化、语言和宗教方面都具有多样性的国家,这在世界上几乎是无与伦比的。除了社会最广泛信奉的六大宗教外,印尼还有数百甚至数千个部落、地区语言和文字以及地方信仰。印尼在国家历史进程中曾面临过各种令人震惊的宗教激进主义运动,因此这些运动不时会被一届又一届的政府削弱。宗教温和性体现在国家承诺中,即坚持多样性、尊重信仰差异的宽容、反对以宗教名义实施的一切形式的暴力,以及接受和包容社会中存在的文化财富和传统。在培养国家未来一代的思维和行为模式的过程中,教育界成为国家的代理人。宗教节制精神在教育领域,特别是在学校居民的学习和社会化方面,具有广泛的应用前景。Madrasah Aliyah 是在教育环境中贯彻宗教节制精神的体现,它可以应用于学校政策安排和课堂,即学习。在此基础上,有必要研究在课堂教学和学习过程中能够真实、详细地制定有关行为、如何以及如何适合宗教节制概念、伊斯兰教瓦萨提亚观点的态度概念。研究人员将研究宗教节制精神在学习实践中的互补线性关系,它可以成为反映宗教遵守、国家服从而又不脱离社会文化的一般态度标准。
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