Narrative of the existence of historically-based, Seonhyeop(仙俠) female characters in Korean full-length novels

Soo-youn Kim
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Abstract

The purpose of this article is to examine the narrative characteristics of the female character of the Seonhyeop(仙俠, hermit martial arts) type, which became popular in the 18th century, and to examine the meaning of the appearance of this type of character in terms of the narrative grammar and genre possibilities of Korean full-length novels. If we look at the history of Korean classical novels, we can discover the phenomenon of meaningful character types being developed in earnest around specific genres in each era. Representative examples include ‘fantastic existence’ in biographical romance novels that appeared after the 10th century and ‘evil woman-type characters’ in early full-length novels after the 17th century. In the 18th century, Korean full-length novels with a large volume were popular, and one of the newly emerging character types at this time was the Seonhyeop type character. This character can be further classified into good and evil people, Confucian and Taoist people, civilized and martial people, internal and external, Taoist and martial arts practitioners, and so on. However, one character does not embody only one type, but is embodied by combining several types of personality. Among them, if we divide the narrative of the existence of Seonhyeop female character character based on history into the image of Taoist and martial arts, the narrative of the loser of history, and the discourse of loyalty in rebellion. Each shows the characteristics of combining peripheral properties, recalling memories of others, and aiming for the voice of non-relationship and marginal members. These character characteristics form one of the important narrative grammars of Korean full-length novels, and reveal the possibility of genre expansion in that they are connected to the epics of heroism and martial arts novels that appeared in later generations. In particular, we can discover the early aspects of martial arts novels that are still popular to this day. Representative examples include the way of revealing the ability for Seonhyeop, the establishment of relationships centered on factions, and the nature of the argument between right and evil. The highlighting of the character of the Seonhyeop type can be said to be a discourse event in that it discovers and embodies an object that had not been seen and a voice that had not been heard in previous novels. The world expressed in language makes invisible beings visible and reorganizes the proportion and division ratio of voices participating in the world we live in. It is a self-organizing method of the novel that is unrelated to the author’s conscious intention. Among the voices aimed at by the author, the novel’s expansion of the voices of new characters testifies to the situation at the time and at the same time reflects the voices distributed among members of society. It can be said to be an event that brings about a change in the share of.
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韓國長篇小說中以歷史為基礎的仙俠女性角色的存在敘述
本文旨在研究 18 世纪开始流行的 "仙俠 "类型女性人物的叙事特征,并从韩国长篇小说的叙事语法和体裁可能性的角度来探讨该类型人物出现的意义。纵观韩国古典小说的发展史,我们可以发现在各个时代,围绕着特定的体裁,有意义的人物类型得到了认真的发展。具有代表性的例子包括 10 世纪后出现的传记言情小说中的 "梦幻存在",以及 17 世纪后早期长篇小说中的 "恶女型人物"。 到了 18 世纪,韩国的长篇大部头小说开始流行,而此时新出现的人物类型之一就是 "善恶型人物"。这种人物又可分为善人和恶人、儒生和道士、文人和武人、内人和外人、道士和练武之人等。然而,一个人物并不是只体现一种类型,而是由几种类型的人格组合而成。 其中,如果我们把基于历史的宣慰司女性人物性格的存在叙事分为道家与武术的形象叙事、历史失败者的叙事、叛逆中的忠义话语。每一个角色都表现出结合边缘属性、回忆他人、以非亲情和边缘成员的声音为目标的特点。这些人物特征构成了韩国长篇小说的重要叙事语法之一,并揭示了体裁扩展的可能性,因为它们与后世出现的英雄史诗和武侠小说相关联。特别是,我们可以发现武侠小说的早期内容,这些内容至今仍广为流传。具有代表性的例子包括:宣惠普能力的揭示方式、以派系为中心的关系的建立以及正邪之争的性质。 宣赫类型人物的凸显可以说是一个话语事件,因为它发现并体现了以往小说中没有看到的对象和没有听到的声音。用语言表达的世界让不可见的存在变得可见,重新组织了参与我们生活世界的声音的比例和分工。这是小说的一种自组织方式,与作者的自觉意图无关。在作者所要表达的声音中,小说对新人物声音的扩展,既证明了当时的形势,也反映了社会成员之间的声音分布。可以说,它是一个带来了以下份额变化的事件。
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