Linguistic (and Ontological?) encounters between Plato and Karl Popper

Terezis Christos
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Abstract

In this study, I attempt to shed light on whether some passages from the Platonic dialogue Cratylus that deal with language correspond to Karl Popper’s theory on the third world. Specifically, I attempt to prove that Plato’s third world contains both divine and human properties, something that is provided through language, that is, through the human rational and developing in objective terms construction. In the four subchapters of my study, I basically investigate the relationship between the thinking subject and the noumenon as well as the role of the coiner of names and the dialectician with respect to the scientific foundation of the names. The most important conclusion drawn is that according to Plato these two are responsible for connecting a thinking subject with a noumenon by adding objective certainty to the meaning of everything is said. I also investigate how Plato’s archetypal Ideas could be considered to be the third world.
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柏拉图与卡尔-波普尔的语言学(和本体论?
在本研究中,我试图揭示柏拉图对话《克拉提洛斯》中涉及语言的一些段落是否与卡尔-波普尔的第三世界理论相对应。具体来说,我试图证明柏拉图的第三世界包含神性和人性,这是通过语言提供的,即通过人类的理性和在客观术语建构中的发展提供的。在研究的四个分章中,我基本上探讨了思维主体与本体之间的关系,以及名称创造者和辩证法家在名称的科学基础方面的作用。得出的最重要的结论是,根据柏拉图的观点,这两个人负责将思维主体与本体联系起来,为一切言说的意义增添客观的确定性。我还研究了如何将柏拉图的原型 "理念 "视为第三世界。
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Linguistic (and Ontological?) encounters between Plato and Karl Popper O ponto de intersecção entre compostos naturais propriamente e não propriamente substanciais em Aristóteles On Becoming Fearful Quickly: A Reinterpretation of Aristotle’s Somatic Model of Socratean akrasia. Some remarks against non-epistemic accounts of immediate premises in Aristotle’s Posterior Analytics O justo cívico em Ethica Nicomachea V.6
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