Islam and Body Discipline: Remove Tattoos and Da'wah Paths of Hijrah Care Community

Amar Muhyi Dinis Sipa, Nikmah Lubis
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Abstract

This article examines the hijrah movement within the Hijrah Care Community through the medium of the Free Tattoo Removal Movement. The emergence of Hijrah Care and the Free Tattoo Removal Movement stems from the street culture da'wah and focuses on street children who want to undergo hijrah but still have tattoos on their bodies. Therefore, Hijrah Care endeavors to provide a path of repentance for street children by organizing the Free Tattoo Removal Program. Data were obtained through interviews and observations of Hijrah Care's social media accounts. This article demonstrates that the Free Tattoo Removal Movement serves as a means of da'wah for the Hijrah Care Community to construct an ideological discourse through religious studies, which participants of the tattoo removal must adhere to. There has been a fundamental change in perception and meaning regarding tattoos. Before hijrah, tattoos were seen as art and a representation of themselves and their group. However, post-hijrah, their perception and understanding of tattoos have changed drastically. Tattoos are no longer perceived as art but are now viewed with negative sentiment and even despised.
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伊斯兰教与身体戒律:去除纹身和 "达瓦"(Da'wah)的 "希吉拉"(Hijrah)关怀社区之路
本文通过 "免费洗纹身运动 "这一媒介,探讨了 "希吉拉关怀 "组织中的 "希吉拉运动"。希吉拉关怀 "和 "免费洗纹身运动 "的出现源于街头文化的 "达瓦赫",其重点是那些希望接受 "希吉拉 "但身上仍有纹身的街头儿童。因此,"希吉拉关怀 "通过组织 "免费洗纹身计划",努力为街头儿童提供一条悔改之路。本文通过访谈和观察 Hijrah Care 的社交媒体账户获取数据。本文表明,免费洗纹身运动是 "希吉拉关怀 "社区通过宗教研究构建意识形态话语的一种 "达瓦"(da'wah)手段,洗纹身的参与者必须遵守。人们对纹身的认识和意义发生了根本性的变化。在希吉拉赫之前,纹身被视为艺术,是自身和群体的代表。然而,希吉拉之后,他们对纹身的看法和理解发生了巨大变化。纹身不再被视为艺术,而是被视为负面情绪,甚至被鄙视。
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自引率
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发文量
10
审稿时长
10 weeks
期刊最新文献
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