Truth in Metaphor: an Exploration into Indian Aesthetics

IF 0.5 3区 哲学 0 PHILOSOPHY Sophia Pub Date : 2024-02-09 DOI:10.1007/s11841-023-00995-8
Arundhati Mukherji
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Abstract

Meaning in literary texts such as poetry and novel etc., is not determined on the basis of a literal understanding of the words in it, but through a total evaluation of the devices such as metaphors and similes. This paper deals with metaphor to show its significance, to make us aware that metaphoric expressions do give a different kind of knowledge, and to pave the way to disclose a different kind of truth which is perhaps, more valuable than what the literal sense provides. Ordinarily metaphorical use is taken for rhetorical purposes. Literalists of the Western and Indian philosophical traditions believe that it is only the literal or primary meaning that can give us a precise account of language. Metaphors are viewed by them as fuzzy, lies, not corresponding to actual states of affairs, non-propositional in character, not having truth-conditions, and thus not providing us with any knowledge or truth. However, this paper tries to work out the fundamentality of metaphor, how metaphor widens our experience of the world, and how it has the power to take us to an alternative world to introduce with some new truth by exploring certain notions of the Indian aestheticians.

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隐喻中的真理:印度美学探索
诗歌和小说等文学文本中的意义,不是根据对其中词语的字面理解来确定的,而是通过对隐喻和比喻等手法的全面评价来确定的。本文论述隐喻是为了说明它的意义,让我们意识到隐喻表达的确能提供一种不同的知识,并为揭示一种不同的真理铺平道路,而这种真理也许比字面意义所提供的更有价值。通常,隐喻的使用是出于修辞的目的。西方和印度哲学传统中的字面主义者认为,只有字面意义或主要意义才能准确地说明语言。在他们看来,隐喻是模糊的,是谎言,与实际状态不符,是非命题性的,不具备真理条件,因此不能为我们提供任何知识或真理。然而,本文试图通过探讨印度美学家的某些观念,来探讨隐喻的基本原理,隐喻如何拓宽我们对世界的体验,以及隐喻如何有能力将我们带入另一个世界,从而引入一些新的真理。
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来源期刊
Sophia
Sophia PHILOSOPHY-
CiteScore
0.60
自引率
0.00%
发文量
44
期刊介绍: Sophia is now published by Springer. The back files, all the way to Volume 1:1, are available via SpringerLink!   Covers both analytic and continental philosophy of religionConsiders both western and non-western perspectives, including Asian and indigenousIncludes specialist contributions, e.g. on feminist and postcolonial philosophy of religionSince its inception in 1962, Sophia has been devoted to providing a forum for discussions in philosophy and religion, focusing on the interstices between metaphysics and theological thinking. The discussions take cognizance of the wider ambience of the sciences (''natural'' philosophy and human/social sciences), ethical and moral concerns in the public sphere, critical feminist theology and cross-cultural perspectives. Sophia''s cross-cultural and cross-frontier approach is reflected not only in the international composition of its editorial board, but also in its consideration of analytic, continental, Asian and indigenous responses to issues and developments in the field of philosophy of religion.
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