Reconstructing William Lane Craig’s Explanation of Absolute Time Based on Mulla Sadra’s Philosophy

IF 0.5 3区 哲学 0 PHILOSOPHY Sophia Pub Date : 2024-08-07 DOI:10.1007/s11841-024-01038-6
Mohammad Sadegh Kavyani, Habibollah Razmi, Hamid Parsania
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Abstract

After the advent of the theory of special relativity, the existence of absolute time in nature was rejected within the society of physics. In recent decades, William Lane Craig has endeavoured to offer an interpretation of the empirical evidence that support the theory of relativity while maintaining the concept of absolute time. His interpretation, however, is based upon supernatural presuppositions due to which it cannot be accepted as a scientific argument. After explaining Craig’s view, we attempt to reconstruct his explanation for absolute time using the concept of general substantial motion of nature, well-known in Mulla Sadra’s philosophy as the most important approach in Islamic philosophy; thereby, proving general time for the natural world. Although Craig considers some evidence from modern physics in his reasoning for absolute time, here, after pointing to some evidence, it is discussed that the approach used here better bridges the gap that exists between the metaphysics and the physics of the argument.

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根据毛拉-萨德拉的哲学重构威廉-莱恩-克雷格对绝对时间的解释
狭义相对论问世后,物理学界拒绝接受自然界存在绝对时间的观点。近几十年来,威廉-莱恩-克雷格(William Lane Craig)在保留绝对时间概念的同时,努力对支持相对论的经验证据进行解释。然而,他的解释是基于超自然的预设,因此不能作为科学论据被接受。在解释了克雷格的观点之后,我们试图用毛拉-萨德拉(Mulla Sadra)哲学中众所周知的伊斯兰哲学中最重要的方法--自然界一般实质性运动的概念来重建他对绝对时间的解释,从而证明自然界的一般时间。尽管克雷格在推理绝对时间时考虑了现代物理学的一些证据,但在这里,在指出一些证据之后,我们讨论了这里使用的方法是否能更好地弥合论证中形而上学和物理学之间存在的差距。
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来源期刊
Sophia
Sophia PHILOSOPHY-
CiteScore
0.60
自引率
0.00%
发文量
44
期刊介绍: Sophia is now published by Springer. The back files, all the way to Volume 1:1, are available via SpringerLink!   Covers both analytic and continental philosophy of religionConsiders both western and non-western perspectives, including Asian and indigenousIncludes specialist contributions, e.g. on feminist and postcolonial philosophy of religionSince its inception in 1962, Sophia has been devoted to providing a forum for discussions in philosophy and religion, focusing on the interstices between metaphysics and theological thinking. The discussions take cognizance of the wider ambience of the sciences (''natural'' philosophy and human/social sciences), ethical and moral concerns in the public sphere, critical feminist theology and cross-cultural perspectives. Sophia''s cross-cultural and cross-frontier approach is reflected not only in the international composition of its editorial board, but also in its consideration of analytic, continental, Asian and indigenous responses to issues and developments in the field of philosophy of religion.
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