Saliu Salvador Ramos das Neves, a Nineteenth-Century Yoruba Muslim in the Black Atlantic

Lisa Earl Castillo, Kristin Mann
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Abstract

The literature on freed Africans who returned from Brazil to West Africa in the nineteenth century has emphasized the centrality of Catholicism in Aguda identity, treating Islam as a marginal consideration despite its role in catalyzing the returnee movement. This article argues that Muslims formed an important component of the returnee population throughout the century. Taking as a case history the life of Saliu Salvador Ramos das Neves, a returnee who founded one of Lagos’s oldest mosques, the paper reconstructs his trajectory on both sides of the Atlantic. The analysis begins with the political context of his enslavement, moving on to his life in Bahia, Brazil, where he witnessed an important Muslim uprising, purchased his freedom, and formed a family with whom he emigrated to Lagos in 1857. In Lagos, he acquired land, expanded his family and household, and became an important leader among Muslim returnees. The article’s final section presents evidence that even after returning to Lagos, Saliu Salvador maintained commercial and affective ties to Brazil, as did many other Aguda Muslims. Some of those who engaged in trade were religious leaders, a fact that demonstrates Islam’s importance in the dynamics of the Black Atlantic.
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十九世纪黑大西洋约鲁巴穆斯林萨柳-萨尔瓦多-拉莫斯-达斯-内维斯
关于十九世纪从巴西返回西非的非洲自由人的文献强调天主教在阿古达人身份认同中的中心地位,而伊斯兰教尽管在促进回归者运动中发挥了作用,却被视为边缘因素。本文认为,穆斯林在整个世纪中都是回归者中的重要组成部分。萨利乌-萨尔瓦多-拉莫斯-达斯-内韦斯是一位归侨,他创建了拉各斯最古老的清真寺之一,本文以萨利乌-萨尔瓦多-拉莫斯-达斯-内韦斯的生平为案例,重建了他在大西洋两岸的生活轨迹。分析从他被奴役的政治背景开始,然后是他在巴西巴伊亚州的生活,在那里他目睹了一次重要的穆斯林起义,获得了自由,并组建了一个家庭,于 1857 年与家人移居拉各斯。在拉各斯,他获得了土地,扩大了家庭和住户,并成为穆斯林回归者中的重要领袖。文章最后一部分提供的证据表明,即使在返回拉各斯后,萨利乌-萨尔瓦多仍与巴西保持着商业和情感联系,许多其他阿古达穆斯林也是如此。其中一些从事贸易的人是宗教领袖,这一事实证明了伊斯兰教在黑大西洋动态中的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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