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Saliu Salvador Ramos das Neves, a Nineteenth-Century Yoruba Muslim in the Black Atlantic 十九世纪黑大西洋约鲁巴穆斯林萨柳-萨尔瓦多-拉莫斯-达斯-内维斯
Pub Date : 2024-05-16 DOI: 10.1017/hia.2024.1
Lisa Earl Castillo, Kristin Mann
The literature on freed Africans who returned from Brazil to West Africa in the nineteenth century has emphasized the centrality of Catholicism in Aguda identity, treating Islam as a marginal consideration despite its role in catalyzing the returnee movement. This article argues that Muslims formed an important component of the returnee population throughout the century. Taking as a case history the life of Saliu Salvador Ramos das Neves, a returnee who founded one of Lagos’s oldest mosques, the paper reconstructs his trajectory on both sides of the Atlantic. The analysis begins with the political context of his enslavement, moving on to his life in Bahia, Brazil, where he witnessed an important Muslim uprising, purchased his freedom, and formed a family with whom he emigrated to Lagos in 1857. In Lagos, he acquired land, expanded his family and household, and became an important leader among Muslim returnees. The article’s final section presents evidence that even after returning to Lagos, Saliu Salvador maintained commercial and affective ties to Brazil, as did many other Aguda Muslims. Some of those who engaged in trade were religious leaders, a fact that demonstrates Islam’s importance in the dynamics of the Black Atlantic.
关于十九世纪从巴西返回西非的非洲自由人的文献强调天主教在阿古达人身份认同中的中心地位,而伊斯兰教尽管在促进回归者运动中发挥了作用,却被视为边缘因素。本文认为,穆斯林在整个世纪中都是回归者中的重要组成部分。萨利乌-萨尔瓦多-拉莫斯-达斯-内韦斯是一位归侨,他创建了拉各斯最古老的清真寺之一,本文以萨利乌-萨尔瓦多-拉莫斯-达斯-内韦斯的生平为案例,重建了他在大西洋两岸的生活轨迹。分析从他被奴役的政治背景开始,然后是他在巴西巴伊亚州的生活,在那里他目睹了一次重要的穆斯林起义,获得了自由,并组建了一个家庭,于 1857 年与家人移居拉各斯。在拉各斯,他获得了土地,扩大了家庭和住户,并成为穆斯林回归者中的重要领袖。文章最后一部分提供的证据表明,即使在返回拉各斯后,萨利乌-萨尔瓦多仍与巴西保持着商业和情感联系,许多其他阿古达穆斯林也是如此。其中一些从事贸易的人是宗教领袖,这一事实证明了伊斯兰教在黑大西洋动态中的重要性。
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引用次数: 0
“African Opinions” at the Brazzaville Conference: Evolué Politics, Representation, and the Future of French Colonialism in Africa 布拉柴维尔会议上的 "非洲观点":演变政治、代表性和法国殖民主义在非洲的未来
Pub Date : 2023-12-20 DOI: 10.1017/hia.2023.15
Danielle Porter Sanchez
This article focuses on the essays that évolués wrote and Félix Eboué presented to participants at the Brazzaville Conference in 1944 and specifically analyzes how this group of elite Africans understood and participated in debates on citizenship, empire, and rights and how they articulated their arguments about the future of French colonialism to the most important decision-makers in the francophone world. For these évolué writers, the continuation of French colonialism was a necessity with no immediate end in sight. Their arguments, which ranged from expanded citizenship rights for elites to the dangers of assimilation, captured the fraught social, political, economic, and intellectual landscapes of wartime French colonial Africa. As a result, their letters tell us a great deal about both not only their beliefs and desires for the future but also the nature of reform that Félix Eboué felt comfortable sharing at the Brazzaville Conference with other colonial administrators and stakeholders in 1944.
这篇文章的重点是évolués作家撰写的文章和费利克斯-埃布埃(Félix Eboué)在1944年布拉柴维尔会议上向与会者发表的文章,并具体分析了这群非洲精英如何理解和参与关于公民权、帝国和权利的辩论,以及他们如何向法语世界最重要的决策者阐述他们关于法国殖民主义未来的论点。对这些作家来说,法国殖民主义的延续是一种必然,而且看不到马上结束的迹象。他们的论点从扩大精英的公民权利到同化的危险不一而足,反映了战时法属殖民地非洲充满争议的社会、政治、经济和思想状况。因此,他们的书信不仅向我们展示了他们的信念和对未来的渴望,还向我们展示了费利克斯-埃布埃在 1944 年布拉柴维尔会议上与其他殖民地管理者和利益相关者分享的改革性质。
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引用次数: 0
Researching a History of Epidemics in Sierra Leone during the Coronavirus Pandemic 研究冠状病毒大流行期间塞拉利昂的流行病史
Pub Date : 2023-12-18 DOI: 10.1017/hia.2023.13
Tamba E. M’bayo
This article provides a narrative about archival research experience in Sierra Leone as the coronavirus outbreak spread globally in early 2020. Coincidentally, the research concerned the country’s history of epidemics since 1787, when Freetown, its first city, accommodated freed Blacks repatriated from Britain and the Americas. As Sierra Leone prepared for another disease outbreak after Ebola in 2014, leaving or staying in Freetown (after seven months into a ten-month Fulbright US Scholar term) had health and research outcomes at stake. Historicizing the pandemic while engaging personal/social memory in historical accounts, the article highlights containment measures adopted against epidemics/pandemics across time.
2020 年初,冠状病毒疫情在全球蔓延,本文讲述了在塞拉利昂进行档案研究的经历。巧合的是,研究涉及该国自 1787 年以来的流行病历史,当时塞拉利昂的第一座城市弗里敦收容了从英国和美洲遣返的获得自由的黑人。继 2014 年爆发埃博拉疫情之后,塞拉利昂正准备迎接另一场疾病的爆发,离开或留在弗里敦(富布赖特美国学者为期 10 个月的任期已满 7 个月)都关系到健康和研究成果。文章在将个人/社会记忆融入历史叙述的同时,将大流行病历史化,强调了不同时期针对流行病/大流行病采取的遏制措施。
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引用次数: 0
Historical Scholarship and Training at Ife: Contemporary Progress, Historical Legacies, and Positive Future, 1962–2022 伊费的历史学术与培训:1962-2022 年的当代进步、历史遗产和积极未来
Pub Date : 2023-11-30 DOI: 10.1017/hia.2023.8
S. Amusa, A. Adesoji
This article is the second part of a detailed historical assessment of historical scholarship and training at the Department of History of the Obafemi Awolowo University, Ile-Ife. It assesses the contemporary situations of historical scholarship and training in the Department vis-à-vis the personalities, programs/courses, and prospects and challenges of the Department over the years. It provides brief profiles of the current academic staff of the Department, the undergraduate and graduate programs and courses, as well as legacies of the founding fathers of the Department. It is shown in the article that the Department of History at Ife has excelled in all areas of historical scholarship and training in the last sixty years of its existence in spite of its challenges. The article concludes that the Department of History at OAU, Ile-Ife, has good potential for greater achievements in historical scholarship and training in the future.
本文是对位于伊费岛的奥巴费米-阿沃洛沃大学历史系的历史学术研究和培训进行详细历史评估的第二部分。文章从历史系多年来的人物、项目/课程、前景和挑战等方面评估了该系历史学术研究和培训的现状。文章简要介绍了该系目前的学术人员、本科生和研究生项目和课程,以及该系创始人的遗产。文章表明,伊费大学历史系在过去的六十年中,尽管面临种种挑战,但在历史学术和培训的各个领域都表现出色。文章的结论是,伊费岛非洲开放大学历史系具有良好的潜力,未来将在历史学术和培训方面取得更大的成就。
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引用次数: 0
The Florentine Relation: A Newly Discovered Sixteenth-Century Description of the Kingdom of Kongo 佛罗伦萨的关系:新发现的十六世纪金刚王国描述
Pub Date : 2023-11-30 DOI: 10.1017/hia.2023.7
John K. Thornton
A newly discovered Spanish description of Kongo increases our knowledge of the country, joining Filippo Pigafetta’s famous account to expand our knowledge of Kongo in this early period. This research shows that the MS was written in 1587 or 1588 and was written by Carmelite Diego de la Encarnación. It adds details on the history of the country, daily life culture, and links to other Carmelite works, including an unpublished chapter of an account by Diego de Santissimo Santo and shows the author could have written a longer but well-known account in the Vatican Library. It includes extensive quotations from the new text.
新发现的关于金刚的西班牙描述增加了我们对这个国家的了解,与菲利波-皮加费塔(Filippo Pigafetta)的著名描述一起,扩大了我们对早期金刚的了解。这项研究表明,这本 MS 写于 1587 年或 1588 年,作者是加尔默罗会的迭戈-德拉-恩卡纳西翁(Diego de la Encarnación)。它补充了有关该国历史、日常生活文化的细节,并与其他加尔默罗派作品进行了链接,包括迭戈-德-圣-桑托(Diego de Santissimo Santo)的一篇未发表的记述章节,并表明作者可能在梵蒂冈图书馆写了一篇更长但众所周知的记述。书中引用了大量新文本的内容。
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引用次数: 0
Archives of Military Courts in Colonial Congo: New Sources for the History of Violence and Agency in Central Africa 殖民刚果军事法庭档案:中部非洲暴力和代理史的新来源
Pub Date : 2023-11-29 DOI: 10.1017/hia.2023.9
Benoît Henriet, A. Lauro, Renaud Juste
This article offers an overview of the recently rediscovered archives of the Conseils de Guerre—the military court—of colonial Congo (1885–1960). As a long-considered lost collection of court records encompassing seventy years of testimonies of colonial military crimes, these archives offer unparalleled insights on the complex relation between law, impunity, and armed violence in colonial Central Africa. The article first sheds light on the history of those records and on their ongoing digitization in the context of debates about the contested heritage of Belgian “displaced” colonial public archives. It then sketches out several promising avenues for academic research and public history projects that they could help document, notably on the controversial history of violence in the Belgian empire and on the multifaceted nature of African agency under colonial rule.
本文概述了最近重新发现的刚果殖民地(1885-1960 年)军事法庭档案。作为长期以来被认为是失落的法院记录集,这些档案涵盖了七十年来殖民时期军事罪行的证词,为了解中部非洲殖民时期法律、有罪不罚和武装暴力之间的复杂关系提供了无与伦比的见解。文章首先介绍了这些档案的历史,以及在比利时 "流离失所 "殖民时期公共档案遗产争议的背景下正在进行的数字化工作。然后,文章勾勒了学术研究和公共历史项目的几条有希望的途径,这些途径可以帮助记录,特别是关于比利时帝国有争议的暴力史和殖民统治下非洲机构的多面性。
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引用次数: 0
Le rôle des archives dans la compréhension de l’éviction d’Alioune Diop du Deuxième Festival Mondial des Arts Négro-Africains (FESTAC 77) et ses conséquences 档案在理解阿利翁-迪奥普被驱逐出第二届世界黑人-非洲艺术节(FESTAC 77)及其后果中的作用
Pub Date : 2023-11-28 DOI: 10.1017/hia.2023.10
Etienne Lock
L’éviction d’Alioune Diop du Deuxième Festival Mondial des Arts Négro-Africains (FESTAC), qui constitue l’un des événements les plus importants ayant marqué ce festival, ne se comprend que si l’on en étend le contexte au-delà du Nigéria. Pour cela, il faut aussi élargir le champ d’investigation de la recherche archivistique. C’est dans cette mesure que se révèle l’importance des archives de l’UNESCO et de Présence Africaine, et qu’il apparaît que cette éviction est d’abord un événement indépendant qui a ses propres conséquences sur le plan historique.
阿利翁-迪奥普被赶出第二届世界黑人-非洲艺术节(FESTAC)是该艺术节最重要的事件之一,我们只有将背景延伸到尼日利亚之外,才能理解这一事件。为此,我们还需要扩大档案研究的范围。这正是教科文组织和 Présence Africaine 档案的重要性所在,也是这一驱逐事件显然首先是一个独立事件,有其自身的历史影响之 处。
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引用次数: 0
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History in Africa
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