The dilemma of King David: Reading Josephus’ Antiquities against the grain through the lens of Greco-Roman tyrant typologies

David R. Edwards
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Abstract

King David is the ideal Jewish monarch for Josephus no less than in the Hebrew Bible. Yet, the scriptural stories of David’s life are punctuated by dark episodes which subsequent writers and readers have struggled to integrate with their elevated vision of a noble king. In this study, I argue that the difficulties of persuading Josephus’ readers in Antiquities that the famed dynastic founder was noble, virtuous, and an ideal leader were even more exacerbated. Reading Josephus’ David against the grain of his authorial cues reveals the danger that lay beneath the apologetic veneer: a figure that a Greco-Roman audience could potentially identify as a tyrant. I analyze Josephus’ account of King David under the rubric of four common Greco-Roman typologies of the stock tyrant, showing that several stories of David conform in many respects to the tyrannical stereotype. Even Josephus’ own alterations, omissions, and additions to the scriptural accounts of David could, at times, have unintentionally worked counter to his apologetic agenda and reinforced a reading of David as a tyrannical figure. Survey of tyrants in Greco-Roman literature confirms my reading as a real possibility, while parallels between David and Herod in Antiquities cement the threat of Josephus’ readers parting ways with his apologetic efforts to present David as the most admirable of kings.
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大卫王的两难处境:从希腊罗马暴君类型学的角度解读约瑟夫斯的《古事记
大卫王是约瑟夫心目中理想的犹太君主,在希伯来圣经中也是如此。然而,《圣经》中关于大卫生平的故事充满了黑暗的情节,后来的作家和读者一直在努力将这些情节与他们对高贵国王的崇高理想结合起来。在本研究中,我认为要说服约瑟夫斯在《古迹》中的读者相信这位著名的王朝建立者是高尚、贤德和理想的领袖,其难度甚至更大。在阅读约瑟夫斯笔下的大卫时,如果违背了他的写作线索,就会发现在其充满歉意的外衣下隐藏着危险:希腊罗马的读者有可能将大卫认定为暴君。我根据希腊罗马常见的四种暴君类型来分析约瑟夫斯对大卫王的描述,结果表明大卫的几个故事在很多方面都符合暴君的刻板印象。即使是约瑟夫自己对圣经中关于大卫的记载所做的改动、遗漏和增补,有时也可能无意中违背了他的辩护议程,并强化了对大卫作为暴君形象的解读。对希腊罗马文学中暴君的调查证实了我的解读是真实可能的,而《古迹》中大卫与希律王之间的相似之处则增强了约瑟夫的读者与他的辩护努力分道扬镳的威胁,他的辩护努力是将大卫描述成最令人钦佩的国王。
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来源期刊
CiteScore
0.40
自引率
33.30%
发文量
13
期刊介绍: The last twenty years have witnessed some remarkable achievements in the study of early Jewish literature. Given the ever-increasing number and availability of primary sources for these writings, specialists have been producing text-critical, historical, social scientific, and theological studies which, in turn, have fuelled a growing interest among scholars, students, religious leaders, and the wider public. The only English journal of its kind, Journal for the Study of the Pseudepigrapha was founded in 1987 to provide a much-needed forum for scholars to discuss and review most recent developments in this burgeoning field in the academy.
期刊最新文献
The question of an alleged resurrection in Jubilees 23:29–31 The dilemma of King David: Reading Josephus’ Antiquities against the grain through the lens of Greco-Roman tyrant typologies From the new editors: Pseudepigrapha in the 2020s Recent research on the so-called Life of Joseph also known as In pulcherrimum Ioseph Kings from the Sun: Usages of an Eastern title in the Sibylline Oracles and related material
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