Introduction to the Special Edition: Black Appalachia, Parts I and II

Callaloo Pub Date : 2024-08-29 DOI:10.1353/cal.2024.a935709
Crystal Wilkinson
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After all, the Black experience has never been one-eyed, and we are all rural if you go, at the least, two generations back: we all country, if we admit it.</p> <p>My career was well under way before I claimed Appalachia; it's a word that, at least in its early usage, was defined as \"white people indigenous to the Appalachian region.\" But when I met the Affrilachian Poets this notion changed. When Frank X Walker coined the phrase \"Affrilachia\" so many of the writers in our circle felt a new sense of identity. Up until then, we'd felt ill-fit in our existence as writers with one foot in the city and one in the world of our ancestors' American homelands. In the group, we felt a new sense of belonging. In <em>Belonging: A Culture of Place</em>, my dear friend bell hooks says, \"I dreamed about a culture of belonging. I still dream of that. I contemplate what our lives would be like if we knew how to cultivate awareness, to live mindfully, peacefully; if we learned habits of being that would bring us closer together, that would help us build beloved community.\" In Affrilachia we found beloved community and have been doing so for more than thirty years.</p> <p>But that community is bigger than my personal history or the Affrilachian Poets, and it always has been. Black people in rural areas and in Appalachia with our talk and our talk back, with our folkways and foodways, with our downhomes and over yonders, make art, provide critical commentary, and give meaning to our lives and the lives of our ancestors. On these pages, you will see myriad representations of Black rural life. You will see Appalachia held up to the light to shine in all its complexity and all its beauty.</p> <p>Beloved community is here on these pages. This pair of special issues is a record of the unique value and contribution of Black Appalachian life and art as well as a demonstration that we have existed for generations, long before we were ever named or called Appalachians. These volumes are to be shared and taught. Our first issue is creative, highlighting the contributions of writers writing out of and paying homage to the region. The second issue is a critical study of what it means to be from the region—past and future. I am immensely proud to have edited this special edition of <em>Callaloo, Black Appalachia, Parts I and II</em> and to be joined on these pages by writers who are deeply rooted in both the rural and Appalachian experiences. <strong>[End Page 1]</strong></p> Crystal Wilkinson <p><strong>CRYSTAL WILKINSON</strong> is the author of <em>Praisesong for the Kitchen Ghosts</em> (Clarkson Potter, 2024), a culinary memoir, <em>Perfect Black</em> (University Press of Kentucky, 2021), a collection of poems, and three works of fiction: <em>The Birds of Opulence, Water Street</em>, and <em>Blackberries, Blackberries</em>. Wilkinson's work explores Black Appalachia and the rural South. She is a recent recipient of a Writing Freedom Fellowship from Haymarket Books, the Mellon Foundation, and the Art for Justice Fund, and a fellowship from the Academy of American Poets. She has also been awarded an NAACP Image Award for Outstanding Poetry, an O. Henry Prize, a USA Artists Fellowship, and an Ernest J. Gaines Prize for Literary Excellence. Her writing has appeared in numerous journals and anthologies including the <em>Atlantic, Kenyon Review, Story, Agni</em>, and <em>Oxford American</em>. She was the 2021–2023 poet laureate of Kentucky. Wilkinson is the editor of Screen Door Press, a visionary imprint from the University Press of Kentucky...</p> </p>","PeriodicalId":501435,"journal":{"name":"Callaloo","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2024-08-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Callaloo","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/cal.2024.a935709","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

In lieu of an abstract, here is a brief excerpt of the content:

  • Introduction to the Special Edition:Black Appalachia, Parts I and II
  • Crystal Wilkinson (bio)

My voice, my spoken voice, with its lilt and twang is my birthright, straight from my geographical origin—the hills of Kentucky. When you hear me speak, you hear where I'm from. When I was a young writer, it made me angry. I wanted to be taken seriously, and I was more concerned with the ways that I held Black life up to the light in my stories, poems, and essays more than I was concerned with a discussion about region and what it meant to be from where. After all, the Black experience has never been one-eyed, and we are all rural if you go, at the least, two generations back: we all country, if we admit it.

My career was well under way before I claimed Appalachia; it's a word that, at least in its early usage, was defined as "white people indigenous to the Appalachian region." But when I met the Affrilachian Poets this notion changed. When Frank X Walker coined the phrase "Affrilachia" so many of the writers in our circle felt a new sense of identity. Up until then, we'd felt ill-fit in our existence as writers with one foot in the city and one in the world of our ancestors' American homelands. In the group, we felt a new sense of belonging. In Belonging: A Culture of Place, my dear friend bell hooks says, "I dreamed about a culture of belonging. I still dream of that. I contemplate what our lives would be like if we knew how to cultivate awareness, to live mindfully, peacefully; if we learned habits of being that would bring us closer together, that would help us build beloved community." In Affrilachia we found beloved community and have been doing so for more than thirty years.

But that community is bigger than my personal history or the Affrilachian Poets, and it always has been. Black people in rural areas and in Appalachia with our talk and our talk back, with our folkways and foodways, with our downhomes and over yonders, make art, provide critical commentary, and give meaning to our lives and the lives of our ancestors. On these pages, you will see myriad representations of Black rural life. You will see Appalachia held up to the light to shine in all its complexity and all its beauty.

Beloved community is here on these pages. This pair of special issues is a record of the unique value and contribution of Black Appalachian life and art as well as a demonstration that we have existed for generations, long before we were ever named or called Appalachians. These volumes are to be shared and taught. Our first issue is creative, highlighting the contributions of writers writing out of and paying homage to the region. The second issue is a critical study of what it means to be from the region—past and future. I am immensely proud to have edited this special edition of Callaloo, Black Appalachia, Parts I and II and to be joined on these pages by writers who are deeply rooted in both the rural and Appalachian experiences. [End Page 1]

Crystal Wilkinson

CRYSTAL WILKINSON is the author of Praisesong for the Kitchen Ghosts (Clarkson Potter, 2024), a culinary memoir, Perfect Black (University Press of Kentucky, 2021), a collection of poems, and three works of fiction: The Birds of Opulence, Water Street, and Blackberries, Blackberries. Wilkinson's work explores Black Appalachia and the rural South. She is a recent recipient of a Writing Freedom Fellowship from Haymarket Books, the Mellon Foundation, and the Art for Justice Fund, and a fellowship from the Academy of American Poets. She has also been awarded an NAACP Image Award for Outstanding Poetry, an O. Henry Prize, a USA Artists Fellowship, and an Ernest J. Gaines Prize for Literary Excellence. Her writing has appeared in numerous journals and anthologies including the Atlantic, Kenyon Review, Story, Agni, and Oxford American. She was the 2021–2023 poet laureate of Kentucky. Wilkinson is the editor of Screen Door Press, a visionary imprint from the University Press of Kentucky...

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特别版简介:阿巴拉契亚黑人》,第一和第二部分
以下是内容的简要摘录,以代替摘要: 特别版简介:《黑人阿巴拉契亚》,第一和第二部分 Crystal Wilkinson(简历 我的声音,我的口语,带着轻柔和沧桑,是我与生俱来的权利,直接来自我的地理原产地--肯塔基州的丘陵。当你听到我说话时,你就会听到我来自哪里。当我还是一名年轻作家时,这让我很生气。我希望被认真对待,我更关注的是如何在我的故事、诗歌和散文中将黑人生活展现在阳光下,而不是讨论地域和来自哪里意味着什么。毕竟,黑人的经历从来都不是单一的,如果你至少追溯到两代人,我们都是农村人:我们都是乡下人,如果我们承认的话。在我宣称自己是阿巴拉契亚人之前,我的职业生涯已经开始了;至少在早期的用法中,这个词被定义为 "阿巴拉契亚地区土著白人"。但当我遇到阿普拉契亚诗人后,这一概念发生了改变。当弗兰克-沃克(Frank X Walker)创造了 "阿弗利拉契亚 "这个词时,我们圈子里的许多作家都有了一种新的认同感。在此之前,我们一直觉得自己作为作家,一只脚在城市里,一只脚在我们祖先的美国故乡的世界里,这样的生活很不适应。在小组中,我们有了新的归属感。在《归属:我亲爱的朋友贝尔-钩斯(Bell hooks)在《归属:地方文化》一书中说:"我梦想着一种归属文化。我现在仍然梦想着。我在想,如果我们知道如何培养意识,如何心平气和地生活,如果我们学会了能够拉近我们之间距离的生活习惯,能够帮助我们建立心爱的社区,那么我们的生活将会是什么样子"。在 Affrilachia,我们找到了心爱的社区,并且已经这样做了三十多年。但这个社区比我个人的历史或阿夫里拉齐亚诗人的历史都要大,而且一直都是如此。农村地区和阿巴拉契亚的黑人,用我们的谈话和回话,用我们的民俗和饮食习惯,用我们的 "下议院 "和 "上议院",创造艺术,提供批判性评论,并赋予我们的生活和我们祖先的生活以意义。在这些书页上,你会看到无数关于黑人农村生活的表述。你会看到阿巴拉契亚在灯光下闪耀着它的复杂和美丽。亲爱的社区就在这些书页上。这对特刊记录了阿巴拉契亚黑人生活和艺术的独特价值和贡献,同时也表明,早在我们被命名或称为阿巴拉契亚人之前,我们就已经世代存在了。这些书卷值得分享和传授。我们的第一期是创造性的,突出了作家对该地区的写作和致敬的贡献。第二期是对该地区过去和未来意义的批判性研究。能够编辑《Callaloo》特刊《黑色阿巴拉契亚》的第一和第二部分,并与深深扎根于农村和阿巴拉契亚经历的作家们一起在这些页面上发表文章,我感到无比自豪。[水晶-威尔金森(Crystal Wilkinson),著有烹饪回忆录《厨房幽灵的赞歌》(克拉克森-波特,2024 年)、诗集《完美的黑色》(肯塔基大学出版社,2021 年)和三部小说作品:奢华之鸟》(The Birds of Opulence)、《水街》(Water Street)和《黑莓,黑莓》(Blackberries, Blackberries)。威尔金森的作品探讨了阿巴拉契亚黑人和南方农村。她最近获得了 Haymarket Books、梅隆基金会和艺术正义基金颁发的写作自由奖学金,以及美国诗人学会颁发的奖学金。她还获得过有色人种协进会杰出诗歌形象奖、欧-亨利奖、美国艺术家奖学金和欧内斯特-J-盖恩斯文学奖。她的作品散见于《大西洋》、《肯扬评论》、《故事》、《Agni》和《牛津美国人》等众多期刊和选集。她是 2021-2023 年肯塔基州桂冠诗人。威尔金森是肯塔基大学出版社富有远见的 "屏门出版社"(Screen Door Press)的编辑...
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Introduction to the Special Edition: Black Appalachia, Parts I and II I Pledge Allegiance to Affrilachia Home / Road, and: Poem for the End of the World (Bees & Things & Flowers), and: Arroz Con Dulce, and: Augur In Spades, and: How Nature Calls Me, and: Start Here, and: Even in Nature, and: How Yesterday Holds Today, and: The Gift That Keeps on Giving Crossfade, and: my eyes phosphene bodies beneath my hips, and: the devil's wives
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