Cinema, the Settler

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Humanities (Basel, Switzerland) Pub Date : 2023-05-17 DOI:10.3390/h12030040
Lorenzo Veracini
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Abstract

While the history and technology of cinema are considered for the purpose of achieving decolonial ends, this paper suggests that ‘classic’ cinema may be considered a quintessentially settler colonial medium. However, the moving image is now delivered in new ways and through new devices, and streaming has transformed global patterns of cinema production and consumption. Thus, two developments are considered in relation to this transformation. On the one hand, there are signs that mainstream cinema may be genuinely addressing its implication with colonialism, and this paper focuses on a formal apology and on a big budget movie that adopted a radically innovative approach to representing Indigenous peoples: Prey (2022). On the other hand, streaming has made cinema portable and has made consumption in personally deliberated instalments possible. The ‘digital natives’ consume cinema in fragmented and noncollective patterns, and their activity is subjected to unprecedented modalities of surveillance and appropriation. This paper concludes that a form of digital colonialism supported by streaming operates in ways that are homologous with modes of settler colonial appropriation.
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电影,移民
虽然电影的历史和技术被认为是为了实现非殖民化的目的,但本文认为,“经典”电影可能被认为是典型的定居者殖民媒体。然而,运动影像现在通过新的方式和新的设备传送,流媒体已经改变了全球电影制作和消费的模式。因此,考虑与这种转变有关的两个发展。一方面,有迹象表明,主流电影可能会真正解决其与殖民主义的含义,本文关注的是正式的道歉和一部采用激进创新方法来代表土著人民的大制作电影:猎物(2022)。另一方面,流媒体使电影院变得便携,并使个人分期付款的消费成为可能。“数字原住民”以碎片化和非集体的方式消费电影,他们的活动受到前所未有的监视和挪用。本文的结论是,一种由流媒体支持的数字殖民主义以与定居者殖民占有模式相对应的方式运作。
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