The Politics of Post-Essential Islamic Liberation Theology: The Difference and Intersection between Farid Esack and Hamid Dabashi

Ashraf Kunnummal
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Abstract

Farid Esack and Hamid Dabashi are two critical Islamic liberation theology scholars who redefined the discourse on 'self and 'other' in contemporary Islamic thought. These two scholars engage with the self and other category of pluralism and the employment of theodicy in Islamic liberation theology. Using pluralism to clear the space for a liberating praxis is the task of Esack, while Dabashi uses the idea of theodicy to challenge the existing consensus on and reconfigure the liberation in Islamic liberation theology. Moving from the otherness of Muslims to the multiplicity of otherness - the various manifestations of self and other - in a pluriversal horizon of liberation, this article deploys both Esack's and Dabashi's notions of self and other towards building a new politics of Islamic liberation theology.
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后本质伊斯兰解放神学的政治:法里德·埃萨克与哈米德·达巴什的差异与交集
法里德·埃萨克(Farid Esack)和哈米德·达巴什(Hamid Dabashi)是两位批判性的伊斯兰解放神学学者,他们重新定义了当代伊斯兰思想中的“自我”和“他者”话语。这两位学者探讨了多元主义的自我和他者范畴,以及伊斯兰解放神学中神正论的运用。用多元主义为解放实践扫清空间是埃萨克的任务,而达巴什则用神正论的思想挑战伊斯兰解放神学中已有的解放共识并重新配置解放。从穆斯林的他者性到他者性的多样性——自我和他者的各种表现——在一个多元的解放视野中,本文运用了埃萨克和达巴什关于自我和他者的概念,以建立一个伊斯兰解放神学的新政治。
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发文量
14
审稿时长
12 weeks
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