Can't Help Lovin': David Chidester's Pop Culture Colonialism

Kathryn Lofton
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Abstract

This article examines the likability of hip-hop star Kanye West and The Voice champion Jordan Smith to explain the colonial terms for our pop culture taste. The writings of David Chidester establish the tie between religion and colonialism as an axiomatic one; he also argues that popular culture is a rich site for formations of religion. West and Smith offer an opportunity to argue the connection between these two strands of scholarly observance, showing the fractal effects of colonialism in Africa on the preferences of pop culture consumption in America. The attraction to West’s unlikability is the other side of the easy adoration for Jordan Smith: like those colonists who gave religion to those colonized subjects they dominated, pop consumers refuse to admit their intimate and needful connection to those idols who resist their control. Although organized by particular instances, this article seeks to encourage those in pop culture studies to see the erotic work of dislike; it seeks to encourage those in religious studies to see how pop subjects carry forward the classificatory imprints of colonial frontiers.Keywords: colonialism, hate crime, hate watching, Jordan Smith, Kanye West, popular culture, religion, whiteness
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情不自禁的爱:大卫·奇德尔的流行文化殖民主义
本文考察了嘻哈明星坎耶·韦斯特和美国好声音冠军乔丹·史密斯的受欢迎程度,以解释我们流行文化品味的殖民术语。大卫·奇德斯特(David Chidester)的著作将宗教与殖民主义之间的联系确立为一种不言自明的联系;他还认为,流行文化是形成宗教的丰富场所。韦斯特和史密斯提供了一个机会来论证这两股学术观察之间的联系,展示了非洲殖民主义对美国流行文化消费偏好的分形影响。韦斯特不讨人喜欢的魅力是对乔丹·史密斯轻松崇拜的另一面:就像那些把宗教赋予他们所统治的殖民地的殖民者一样,流行音乐的消费者拒绝承认他们与那些反抗他们控制的偶像之间的亲密和必要的联系。虽然这篇文章是由特定的实例组织的,但它试图鼓励那些从事流行文化研究的人看到不喜欢的色情作品;它旨在鼓励那些从事宗教研究的人看到流行主题是如何延续殖民地边界的分类印记的。关键词:殖民主义,仇恨犯罪,仇恨观看,乔丹·史密斯,坎耶·韦斯特,流行文化,宗教,白人
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发文量
14
审稿时长
12 weeks
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