The Role of the London Missionary Society and Church Missionary Society in the Abolition of Oozhiyam (Bonded Labor Service) in Kerala

Ayyappan Balakrishnan
{"title":"The Role of the London Missionary Society and Church Missionary Society in the Abolition of Oozhiyam (Bonded Labor Service) in Kerala","authors":"Ayyappan Balakrishnan","doi":"10.17159/2413-3027/2020/V33N2A1","DOIUrl":null,"url":null,"abstract":"Bonded labor is the most widespread form of slavery in the world. It is at once the most ancient and most contemporary face of human servitude. In India, ‘labor’ is more a social category than economics, where the division of labor and laborer is defined according to the caste. The caste system is not a scientific division of labor, which is, after all, necessary for the efficient functioning of any economy. It is an arbitrary, birth-determined hierarchy in which different types of laborers are graded one above the other and subject to a descending scale of civil disabilities that have nothing to do with efficiency or productivity. It is not a division based on choice, as individual sentiment, preference, or even actual skill, have no place in it.             Caste slavery was an oppressive, discriminative, and exploitive system which existed in Kerala from an early medieval period onwards. In the social structure of Kerala, the bonded or forced labor system was an unavoidable factor of slavery. As the system of bonded labor was associated with feudalism, land-based social relations were formed in the state. The oozhiyam or bonded labor system, therefore strictly connected with the caste oriented slavery in Kerala. Under the system of oozhiyam, the economically under-privileged servants were obliged to render bonded services on all days of the week as required by the government officials and the higher castes. The main force behind this system was the coercive authority of the government and the privileged class. Nobody dared to evade the services demanded by the government. Only on the days of the oozhiyam services, the laborers received a minimum quantity of food to keep their body and soul together. This essay mainly focuses on the ameliorating activities of the Christian missionaries, such as the London Missionary Society (LMS) and Church Missionary Society (CMS), among the oppressed sections of the society of Kerala. In addition to the social legislations of the government, the intervention of Christian missionaries also helped in the permanent abolition of the system of oozhiyam in Kerala.","PeriodicalId":42808,"journal":{"name":"Journal for the Study of Religion","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal for the Study of Religion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17159/2413-3027/2020/V33N2A1","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0

Abstract

Bonded labor is the most widespread form of slavery in the world. It is at once the most ancient and most contemporary face of human servitude. In India, ‘labor’ is more a social category than economics, where the division of labor and laborer is defined according to the caste. The caste system is not a scientific division of labor, which is, after all, necessary for the efficient functioning of any economy. It is an arbitrary, birth-determined hierarchy in which different types of laborers are graded one above the other and subject to a descending scale of civil disabilities that have nothing to do with efficiency or productivity. It is not a division based on choice, as individual sentiment, preference, or even actual skill, have no place in it.             Caste slavery was an oppressive, discriminative, and exploitive system which existed in Kerala from an early medieval period onwards. In the social structure of Kerala, the bonded or forced labor system was an unavoidable factor of slavery. As the system of bonded labor was associated with feudalism, land-based social relations were formed in the state. The oozhiyam or bonded labor system, therefore strictly connected with the caste oriented slavery in Kerala. Under the system of oozhiyam, the economically under-privileged servants were obliged to render bonded services on all days of the week as required by the government officials and the higher castes. The main force behind this system was the coercive authority of the government and the privileged class. Nobody dared to evade the services demanded by the government. Only on the days of the oozhiyam services, the laborers received a minimum quantity of food to keep their body and soul together. This essay mainly focuses on the ameliorating activities of the Christian missionaries, such as the London Missionary Society (LMS) and Church Missionary Society (CMS), among the oppressed sections of the society of Kerala. In addition to the social legislations of the government, the intervention of Christian missionaries also helped in the permanent abolition of the system of oozhiyam in Kerala.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
伦敦传教士协会和教会传教士协会在喀拉拉邦废除欠债劳工制度中的作用
债役是世界上最普遍的奴隶制形式。它既是人类奴役最古老也是最现代的一面。在印度,“劳动”与其说是一个经济范畴,不如说是一个社会范畴,在印度,劳动分工和劳动者是根据种姓来定义的。种姓制度不是一种科学的劳动分工,毕竟,科学分工是任何经济有效运转所必需的。这是一种武断的、由出生决定的等级制度,不同类型的劳动者被一个比另一个等级高,并受到与效率或生产力无关的民事残疾的递减等级。这不是一种基于选择的划分,因为个人情绪、偏好,甚至实际技能都没有地位。种姓奴隶制是一种压迫性、歧视性和剥削性的制度,从中世纪早期开始就存在于喀拉拉邦。在喀拉拉邦的社会结构中,契约或强迫劳动制度是奴隶制不可避免的因素。由于契约劳动制度与封建制度相联系,在国家内部形成了以土地为基础的社会关系。因此,在喀拉拉邦,oozhiyam或抵债劳动制度与种姓导向的奴隶制密切相关。在oozhiyam制度下,经济地位低下的仆人必须按照政府官员和更高种姓的要求,在一周的所有日子里提供保税服务。这一制度背后的主要力量是政府的强制权威和特权阶级。没有人敢逃避政府要求的服务。只有在oozhiyam服务的日子里,工人们才会得到最低数量的食物来维持他们的身体和灵魂。本文主要关注基督教传教士,如伦敦传教会(LMS)和教会传教会(CMS)在喀拉拉邦社会受压迫阶层中的改善活动。除了政府的社会立法外,基督教传教士的干预也有助于永久废除喀拉拉邦的oozhiyam制度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
14
审稿时长
12 weeks
期刊最新文献
Planting Islam in Ghana: A Critical Review of the Approaches Religion and Migration in Iraq: Investigating the Reasons for Return of Internally Displaced Christians to Baghdeda The Catholic Church's Dialogical Method and Engagement with the Zimbabwean State between 2000 and 2010 Life Trajectories in the Language Games of Islamic Reform and Pentecostalism in Cape Town Problematizing Confession and Forgiveness in Prophetic Pentecostal Christianity: A Case Study of Rabboni Centre Ministries
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1