The church underground in Moldova in 1944-1964: emergence, shapes, participants

IF 0.3 Q2 HISTORY Rusin Pub Date : 2022-01-01 DOI:10.17223/18572685/67/14
V. Sodol
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Abstract

The post-war period in the history of state-church relations in Soviet Moldova developed under the permanent pressure of the authorities on church institutions and clergy, with the attempts to gradually oust religion and the church from the lives of citizens. In response to the large-scale attack on the church, the population of Moldova was looking for ways and means to meet their religious needs. One of these ways was going into the church underground. The reduction in the number of “official” parishes and registered white clergy revitalized the so-called impostors, who satisfied the religious needs of believers in non-functioning temples or in their own houses. Knowing that, according to the canonical rules, the divine services were possible only if there was an antimension consecrated by the bishop, the representatives of the religious “twenties” actively hid antimensions when parishes were closed to provide them to the “legal” clergy, impostors or the self-appointed for services at the first opportunity. Though the monastic system was eliminated and the number of working parish churches was reduced, the number of religious services remained almost unchanged throughout the period under study, which was possible in some degree due to the activities of the church underground of Moldova, whose participants were both believers and representatives of the local clergy.
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1944-1964年摩尔多瓦地下教会:出现、形态、参与者
苏维埃摩尔多瓦国家与教会关系的战后时期是在当局对教会机构和神职人员的永久压力下发展起来的,当局试图逐渐将宗教和教会从公民的生活中驱逐出去。为了应对对教堂的大规模攻击,摩尔多瓦人民正在寻找满足其宗教需要的方法和手段。其中一条路是进入地下教堂。“官方”教区和注册白人神职人员数量的减少振兴了所谓的冒名顶替者,他们在不运作的寺庙或自己的家中满足信徒的宗教需求。宗教“二十年代”的代表们知道,根据教会规则,只有在主教祝圣的情况下,才有可能进行神圣的仪式,因此,当教区关闭时,他们积极地隐藏起祝圣品,以便在一有机会就把它们提供给“合法”神职人员、冒名顶替者或自封的神职人员。虽然修道院制度已被取消,工作的教区教堂数目也减少了,但在本研究期间,宗教服务的数目几乎保持不变,这在某种程度上可能是由于摩尔多瓦地下教会的活动,其参与者既是信徒又是当地神职人员的代表。
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来源期刊
Rusin
Rusin HISTORY-
CiteScore
0.60
自引率
75.00%
发文量
0
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