Reflexivity and Relationality in Media Ethnography from the Perspective of Transcendental Realism and Pragmatic Philosophy: Roy Bhaskar and George Herbert Mead

Elif ÖZUZ DAĞDELEN
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Abstract

As consequences of digitalization processes, a digital culture that individuals and society both create and get involved in necessitates new research methods and techniques in social sciences. One of the research techniques that has been used to meet this need has been media ethnography. The aim of this study is to discuss the question, “What kind of paradigm should be appropriate for intersubjective processes, daily life practices, digital culture, media culture, so in general, the object of research that media ethnography concerned with?”. For this purpose, especially in culture-based studies, it is pointed out that how to handle the research object is no longer dominated by the positivist paradigm, but rather shaped by phenomenology-based ethnomethodology, that is, hermeneutics in general, and following a path towards relationality. To make this emphasis and to discuss the role of reflexivity and relationality in media ethnography, how Roy Bhaskar, one of the pioneers of critical realism and George Herbert Mead, one of the important names of symbolic interactionism and pragmatic philosophy, but who is generally discussed with the hermeneutic tradition, contribute to critical realism are described. In this paper, it is thought how these two important names can be thought together, especially based on relational ethnography as Davies suggests, and new questions are raised about the meaning, risks, and limits of media ethnography in digital societies.
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先验现实主义和实用主义哲学视域下媒介民族志的反身性和关系性:罗伊·巴斯卡尔和乔治·赫伯特·米德
作为数字化进程的结果,个人和社会都创造并参与其中的数字文化需要社会科学中的新研究方法和技术。为了满足这种需求而使用的研究技术之一是媒体人种学。本研究的目的是讨论这样一个问题,“什么样的范式应该适用于主体间过程、日常生活实践、数字文化、媒体文化,所以总的来说,媒体民族志所关注的研究对象?”为此,特别是在以文化为基础的研究中,指出如何处理研究对象不再由实证主义范式主导,而是由以现象学为基础的民族方法学,即一般的解释学塑造,并遵循关系的道路。为了强调这一点并讨论反思性和关系在媒介民族志中的作用,我们将描述批评现实主义的先驱之一罗伊·巴斯卡尔和象征互动主义和实用主义哲学的重要人物之一乔治·赫伯特·米德是如何对批评现实主义做出贡献的,但他通常与解释学传统一起讨论。在本文中,我们思考了这两个重要的名字是如何被放在一起思考的,特别是基于戴维斯所建议的关系民族志,并提出了关于数字社会中媒体民族志的意义、风险和局限性的新问题。
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