Ömer Çelebi’nin (ö. 985/1577-8) Usûl-i Hadîse Dair Risâlesinin Tahlil, Tercüme ve Tahkiki

M. Altuntaş, Azamat Zhamashev
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Abstract

The importance of the Ottoman period in the history of Islamic sciences and relating things to the authors of the works written in this period and the content have not been surveyed and critiqued at a sufficient level yet. In addition, the thoughts shaped by prejudices that are not based on research about this period stand as the biggest obstacle to understanding the period. For this reason, it is essential to determine the writings of scholars who took part in the central bureaucracy during the Ottoman period, but more importantly, to determine the position of these texts in the Ottoman period literature. In this article, a verification, analysis, and translation of an usûl-i hadîth treatise whose author could not be determined before and which was published incorrectly at the same time were made. This hadith method treatise belonging to Omer Chelebi (d. 985/1577-8) is essential both in terms of being one of the first texts in the field of hadith methodology for the Ottoman period and showing the views of early Ottoman scholars on hadith methodology. All the copies of the treatise found in the libraries of Turkey were analyzed, and the margin notes were recorded in the footnote. In particular, the place of the treatise in the writing of the hadith method in the Ottoman period was tried to be determined.
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ÖmerÇelebi(ö.985/1577-8)Usul-i Hadîse Dair风险分析、翻译和Tahkiki
奥斯曼帝国时期在伊斯兰科学史上的重要性以及与这一时期作品的作者和内容相关的事情还没有得到充分的调查和批评。此外,没有对这一时期进行研究的偏见形成的思想是理解这一时期的最大障碍。因此,确定奥斯曼帝国时期参加中央官僚机构的学者的著作是必要的,但更重要的是确定这些文本在奥斯曼帝国时期文学中的地位。本文对一篇usl -i hadth论文进行了验证、分析和翻译,该论文之前无法确定作者,同时发表错误。这本由Omer Chelebi(公元985/1577-8年)撰写的圣训方法专著,在奥斯曼帝国时期是圣训方法论领域的首批文本之一,同时也展示了早期奥斯曼学者对圣训方法论的看法。分析了在土耳其图书馆中发现的所有论文副本,并在脚注中记录了边注。特别是,论文在写作的地方,在奥斯曼帝国时期的圣训方法试图确定。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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