Żydówki nauczycielkami religii w Galicji do 1914 roku

Q4 Arts and Humanities Studia Judaica Pub Date : 2021-01-01 DOI:10.4467/24500100stj.21.013.15068
Alicja Maślak-Maciejewska, Anna Trząsalska, Maria Vovchko
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Abstract

Jewish Women as Teachers of Religion in Galicia Before 1914 The article describes the activities of Jewish women teaching religion in Galician public schools. The first women performed this profession in the 1870s, in the 1890s they were listed for the first time in the schematisms (the official lists of civil servants), in the next decade the first woman received a permanent teaching position, and in 1913 they were for the first time directly addressed in the job announcement for teachers of religion. Therefore, their position became more established toward the end of the autonomous period, although they still constituted an absolute minority in this professional group. The emergence of female teachers of religion raised protests among the male members of this professional group. They voiced three main arguments against granting women teaching positions: their alleged insufficient qualifications, the tradition of Judaism, and what they understood to be the “social justice”(according to which men deserved permanent teaching contracts more than women). The article discusses the chronology of granting women the positions of teachers of religion, describes the public debate on the subject, and addresses the issue of women’s professional qualifications. It is based on both printed and archival sources and on historical press. * Artykuł powstał w ramach projektu Narodowego Centrum Nauki pt. „Religia mojżeszowa” jako przedmiot szkolny w Galicji: programy nauczania, podręczniki, nauczyciele, konkurs „Sonata” (2018/31/D/HS3/03604). Wszystkie autorki są członkiniami zespołu projektowego. Nazwiska autorek podano w kolejności alfabetycznej.
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犹太女宗教教师在加利西亚直到1914年
1914年以前,犹太妇女在加利西亚公立学校教授宗教的活动。在19世纪70年代,第一批女性从事这一职业,在19世纪90年代,她们第一次被列在图式中(公务员的官方名单),在接下来的十年里,第一位女性获得了永久的教学职位,1913年,她们第一次直接出现在宗教教师的招聘公告中。因此,在自治时期结束时,他们的地位变得更加稳固,尽管他们在这个专业群体中仍然占绝对的少数。宗教女教师的出现引起了这一专业群体中男性成员的抗议。他们提出了三个反对给予女性教师职位的主要理由:她们所谓的资格不足,犹太教的传统,以及他们所理解的“社会正义”(根据这种说法,男性比女性更有资格获得永久的教学合同)。这篇文章讨论了授予妇女宗教教师职位的年代,描述了关于这一主题的公众辩论,并讨论了妇女专业资格的问题。它是基于印刷和档案来源和历史新闻。* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *Wszystkie autorki ski członkiniami zespołu projektowego。Nazwiska autorek podano . kolejności alfabetycznej。
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来源期刊
Studia Judaica
Studia Judaica Arts and Humanities-History
CiteScore
0.10
自引率
0.00%
发文量
7
期刊介绍: Studia Judaica, as an organ of the Polish Association for Jewish Studies, is open to its members and all other scholars interested in a wide area of Jewish studies, such as Jewish history, literature, linguistics, archeology, culture, religion, and more. We aim to publish articles and reviews illustrating current development in a wide area of Jewish studies as conducted by the members of the Association. Our periodical is open also to non-members on assumption the article deals with an aspect of Polish-Jewish studies. By this we hope to create a representative platform of Jewish studies in and on Poland.
期刊最新文献
I rozpięła na szpilce jak motyla… Żydówki-rewolucjonistki w polskiej prozie antysemickiej w pierwszej połowie XX wieku Anna Bikont, Cena. W poszukiwaniu żydowskich dzieci po wojnie, Wydawnictwo Czarne, Wołowiec 2022, ss. 464. Cromwell in the Shtetl: Translations of Non-Jewish Literature in Early Hebrew Periodicals for Children Teatr Kamińskiego w Warszawie – panorama pierwszych lat (1911–1914) Spisy książek z akt notarialnych jako źródło do badań życia religijnego Żydów chełmskich pierwszej ćwierci XIX wieku (edycja dwóch przykładów)
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