KONTEKSTUALISASI SUFISME BAGI MASYARAKAT URBAN

Rubaidi Rubaidi
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Abstract

This paper critically examines the important roles of the presence of Sufism institutions for the urban middle class. Writing taken from research on the Majelis Shalawat Muhammad in Surabaya and Bojonegoro presents constructive thinking as well as the creative practices of the murshid, Gus Kahar and Gus Mustakim. Both managed to "reconcile" between modernity and spirituality. The concept of positive sufism and positive zuhud based on Gus Kahar and Gud Mustakim make a significant contribution as well as a reference for urban middle-class people who are often confused and uncertain in combining Islam and modernity. In accordance with the mission of Islam from the beginning of its birth, Islam (sufism) taught in the Majelis Shalawat Muhammad was felt to liberate its jama’ah from diseases suffered by urban communities such as the reason for being analyzed, disorientated, distorted, and so on
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城市社会的苏菲派
本文批判性地考察了苏菲主义机构对城市中产阶级的重要作用。从对泗水和波约尼戈罗的马杰利斯·沙拉瓦特·穆罕默德的研究中提取的文字,展示了穆希德、格斯·卡哈尔和格斯·穆斯塔基姆的建设性思维和创造性实践。他们都设法在现代性和精神性之间“调和”。以格斯·卡哈尔和古德·穆斯塔基姆为基础的积极苏菲主义和积极祖哈德的概念,对城市中产阶级在将伊斯兰与现代结合起来时往往感到困惑和不确定,做出了重大贡献和借鉴。根据伊斯兰教诞生之初的使命,伊斯兰教(苏非主义)在《圣训》(Majelis Shalawat Muhammad)中教导的穆罕默德被认为是为了将其jama 'ah从城市社区所遭受的疾病中解放出来,例如被分析、迷失方向、扭曲等等
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