Epistemology of Hadith: Orientation for Chapters Compilation in the Kutub Sittah

Hasan Asy'ari Ulama'i, M. Muhtarom, Mundhir Mundhir
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Abstract

This paper examines the epistemology of hadith, namely the orientation and background of the arrangement of the "chapters" in the Kutub Sittah. More specifically, this paper is directed at answering questions: 1) what is the background and orientation of the Kutub Sittah chapters arranged, and 2) how is the order of the books/chapters arranged? Through the descriptive analysis method, this study concludes; 1) the chapters in the Kutub Sittah were compiled by the compilers to serve as a guide for Muslims in following the sunnah of the Prophet, and to make it easier for them to obtain answers to their problems based on the sunnah of the Prophet; 2) The Kutub Sittah compiles its hadiths based on fiqh chapters so that the naming of Sunan in the works of Abu Dawud, at-Tirmidhi, an-Nasa'i, and Ibn Majah is very fitting. The work of al-Bukhari and Muslim is called Jami' because there is the addition of a special discussion, namely the chapters of faith, knowledge, fadhilah, tafsir, and manaqib.
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圣训的认识论:《古兰经》章节汇编的方向
本文考察了圣训的认识论,即《古兰经》中“章节”安排的方向和背景。更具体地说,本文旨在回答以下问题:1)《库特卜·西塔》章节排列的背景和方向是什么? 2)这些书/章节的顺序是如何排列的?通过描述性分析方法,本研究得出以下结论:1)《古兰经》的章节是由编纂者编写的,作为穆斯林遵循先知圣训的指南,并使他们更容易根据先知的圣训获得问题的答案;2)《库特卜·西塔》根据伊斯兰教的章节编撰圣训,因此,在阿布·达乌德、at-Tirmidhi、an-Nasa’i和伊本·玛迦的著作中对苏南的命名是非常合适的。布哈里和穆斯林的著作被称为《雅米》,因为其中增加了一个特别的讨论,即关于信仰、知识、法迪拉、塔夫西尔和玛纳奇布的章节。
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