SOCIAL THEOLOGY OF CHINESE MUSLIM: FROM ISLAMIC INCLUSIVISM TOWARDS SOCIAL MOVEMENTS

Ach. Zuhri, W. Wahyudi
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引用次数: 1

Abstract

This study examined the role and actions of the Chinese Muslim community in Surabaya, East Java, Indonesia, embodied through an organization called the Indonesian Chinese Islamic Association and the Haji Muhammad Cheng Hoo Indonesia Foundation. Through these two organizations, Chinese Muslims demonstrated anti-mainstream Islamic expressions. They did not so reveal Islamic style, which entirely dominated in rituals and ceremonials. Still, they articulated Islam through social movements to adapt and gain legitimacy from the local Muslims and attract non-Muslim Chinese sympathies on Islam. Based on a qualitative approach, this study found out that by maintaining cultural identity as Chinese, this community ensured that being a good Muslim was not in binary opposition by being authentic Chinese. The experience of the Chinese Muslim community in Surabaya determined that theology was not only a religious issue but also a social problem. Chinese Muslim social theology in Surabaya is an expression of cosmopolitan Islam and successfully well integrated with an inclusive Chinese identity. Social theology demonstrated two dimensions dialectically-integral, the harmonious fusion of Islamic inclusivism and active participation in overcoming various social problems
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中国穆斯林的社会神学:从伊斯兰包容主义到社会运动
本研究考察了印尼东爪哇泗水华人穆斯林社区的作用和行动,具体体现在一个名为印度尼西亚华人伊斯兰协会和哈吉穆罕默德郑胡印度尼西亚基金会的组织。通过这两个组织,中国穆斯林表达了反主流伊斯兰教的言论。它们并没有显示出伊斯兰教的风格,伊斯兰教的风格在仪式和仪式中完全占主导地位。尽管如此,他们还是通过社会运动来宣传伊斯兰教,以适应并获得当地穆斯林的合法性,并吸引非穆斯林中国人对伊斯兰教的同情。基于定性研究,本研究发现,通过保持作为中国人的文化认同,这个社区确保了作为一个好的穆斯林与作为一个真正的中国人不是二元对立。泗水华人穆斯林社区的经历决定了神学不仅是一个宗教问题,也是一个社会问题。泗水的中国穆斯林社会神学是世界伊斯兰教的一种表达,并成功地与包容性的中国身份融合在一起。社会神学辩证地表现出整体性、伊斯兰包容主义的和谐融合和积极参与克服各种社会问题的两个维度
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审稿时长
24 weeks
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