PROYEK “KRITIK” ABED AL-JABIRI DAN IMPLIKASINYA PADA NALAR KEISLAMAN

Khairiyanto Khairiyanto
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Abstract

Critical studies in an academic study are the most important aspects that are ‘necessary’ and ‘required’ to be carried out. The existence of this critical study aims to provide a broad view on a scientific study. The aim is that the study will continue and be developed again. The hope is that there will be a contribution to a civilization of human history. Patterns of excellence and distinctiveness, as a form that knowledge is not entirely final. Abed Al-Jabiri - hereinafter written by Al-Jabiri “through his critical study, tries to offer a concept to the Arabic- Islamic reasoning style. The epistemology of Arabic-Islamic reasoning that has not yet been ‘moved on’ from longstanding history. Al-Jabiri’s criticism of the stagnation of Arab-Islamic reasoning occurs because they have not been able to get out of the ‘lullabies’ of past progress. In addition, he provided a solution so that the Arab community could get out of the chaos that befell it. Through the epistemological framework of “Burhani, Bayani, and Irfani”, he invited the Arab community - we Muslims - to not merely worship the past which was considered complete.
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ABED AL-JABIRI的“批判”项目及其对伊斯兰理性的影响
在学术研究中,批判性研究是“必要”和“要求”进行的最重要的方面。这一批判性研究的存在旨在为科学研究提供一个广阔的视角。我们的目标是,这项研究将继续下去,并再次发展。希望能对人类历史的文明有所贡献。模式的卓越和独特性,作为一种形式,知识并不完全是最终的。Abed Al-Jabiri -以下由Al-Jabiri撰写-通过他的批判性研究,试图为阿拉伯-伊斯兰推理风格提供一个概念。阿拉伯-伊斯兰推理的认识论尚未从长期历史中“移动”。Al-Jabiri对阿拉伯-伊斯兰推理停滞不前的批评是因为他们无法摆脱过去进步的“摇篮曲”。此外,他还提供了一个解决方案,使阿拉伯社会能够摆脱降临在它身上的混乱。通过“Burhani, Bayani和Irfani”的认识论框架,他邀请阿拉伯社区-我们穆斯林-不要仅仅崇拜被认为是完整的过去。
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