MODERATE INTERPRETATION OF SHALEH DARAT IN HIS FAYḌ AL-RAḤMĀN

A. Z. Abidin, Thoriqul Aziz
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引用次数: 2

Abstract

In Indonesia context, the study of Quranic Exegesis has two groups of opposite interpretations: Interpretations that are too based on the outer meaning of the text and interpretations rely more on the inner meaning of the text. Generally speaking, a balanced and moderate interpretation is an interpretation that combines the two meanings. The moderate commentators are those who do not deny the meaning of one from another. The style of interpretation of Shaleh Darat seems to combine the two meanings. This research uses descriptive-analytic method by trying to find the pattern and embodiment of moderate Interpretations in his work, Fayḍ al-Raḥmān. From the study of his work, this study found: 1) Shaleh Darat has a tendency to moderate interpretation of the Qur’an with the characteristics of fairness, balance, and tolerance. 2) His moderate interpretations appear in some verses regarding sharia and mu'amalah fields.
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在他的fayḌ al-raḤmĀn中对shaleh darat的适度解释
在印度尼西亚语境下,古兰经训诂学的研究有两种截然相反的解释:一种是过于基于文本的外在意义的解释,另一种是更加依赖文本的内在意义的解释。一般来说,平衡和适度的解释是将两种含义结合起来的解释。温和的评论家是那些不否认彼此意义的人。《Shaleh Darat》的诠释风格似乎结合了这两种含义。本研究运用描述分析的方法,试图在他的作品《法伊哈al-Raḥmān》中找到温和解释的模式和体现。通过对其著作的研究,本研究发现:1)Shaleh Darat对《古兰经》的解释倾向于温和,具有公平、平衡和宽容的特点。2)他的温和解释出现在一些关于伊斯兰教法和穆阿马拉领域的经文中。
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