HIJRA, BETWEEN SOCIOLOGICAL AND THEOLOGICAL PHENOMENON

F. Firmansyah
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Abstract

This study examines the Hijrah group in Indonesia as a social and theological movement. Except to be a role model, Hijrah is also interpreted as an effort to get closer to Allah. Today, the understanding of the Hijrah values seems to have shifted and formed a polarization of ignorance in religion with the exclusivity of the group's reason. Hijrah principally is not just a matter of strengthening the religious values symbolically, but also the mission of building an open mind on social and religious plurality. This study uses a literary method and phenomenological descriptive and the socio-theological reason approach of Muhammed Arkoun. The results show that a reason can be formed by a structural systematization model of a group. Hijrah is seen as shifting religious labeling, only existing in the crowd that eventually creates a logical deadlock and forms a new social class. As a result, it is clear that the Hijrah group does not offer individual independence but gives birth to a generation with exclusive minded.
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海吉拉,介于社会学和神学现象之间
本研究考察了印尼的海吉拉群体作为一个社会和神学运动。除了作为一个榜样,海吉拉也被解释为一种接近真主的努力。今天,对希吉拉价值观的理解似乎发生了变化,并形成了宗教无知的两极分化,并具有团体理性的排他性。海吉拉主要不仅仅是象征性地加强宗教价值观的问题,而且也是在社会和宗教多元化的基础上建立开放思想的使命。本研究采用了穆罕默德·阿库恩的文学方法和现象学描述和社会神学理性方法。结果表明,一个群体的结构系统化模型可以形成一个原因。海吉拉被视为一种转移的宗教标签,只存在于最终造成逻辑僵局并形成新的社会阶层的人群中。因此,很明显,Hijrah团体并没有提供个人独立,而是孕育了具有排他思想的一代人。
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