{"title":"The Gender of Sainthood: Moroccan Hagiography at the End of the XIXth Century","authors":"B. Dennerlein","doi":"10.5167/UZH-205898","DOIUrl":null,"url":null,"abstract":"francaisHow was gender deployed in narrating saints’ lives? What does this tell us about the historicity of gender on the one hand, the idiosyncrasies of sainthood on the other? Based on the analysis of selected entries devoted to women in the Kitāb salwat al-anfāsby Muḥammad b. Jaʿfar Al-Kattānī (d. 1927), the article asks how gender shapes saintly religious authority and how, in turn, saintly religious authority (re-)configures gender. To highlight the complexity of gender in sainthood, the article foregrounds differences within two groups of women saints that are usually discussed in opposition to each other: women saintly fools (majdhūbāt) and women embodying more socially conforming expressions of outstanding piousness. It will be argued that generalizing notions of patriarchy are inadequate for capturing the complexities of gender in hagiography francaisCet article sʼinteresse a la revue Lamalif, qui represente l’une des magazines ayant joue un role decisif dans la structuration, aussi problematique soit-elle, du champ politique socioeconomique et culturel au Maroc. Elle a permis aux ecrivains et aux intellectuels de 'dialoguer' par textes interposes. Lʼhistoire du Maroc doit beaucoup a cette revue qui a reflete a plusieurs niveaux les changements quʼavait connue le pays durant deux decennies (1965-1985) pleins de divers rebondissements.","PeriodicalId":40760,"journal":{"name":"Hesperis-Tamuda","volume":"35 1","pages":"153-170"},"PeriodicalIF":0.1000,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Hesperis-Tamuda","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5167/UZH-205898","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
francaisHow was gender deployed in narrating saints’ lives? What does this tell us about the historicity of gender on the one hand, the idiosyncrasies of sainthood on the other? Based on the analysis of selected entries devoted to women in the Kitāb salwat al-anfāsby Muḥammad b. Jaʿfar Al-Kattānī (d. 1927), the article asks how gender shapes saintly religious authority and how, in turn, saintly religious authority (re-)configures gender. To highlight the complexity of gender in sainthood, the article foregrounds differences within two groups of women saints that are usually discussed in opposition to each other: women saintly fools (majdhūbāt) and women embodying more socially conforming expressions of outstanding piousness. It will be argued that generalizing notions of patriarchy are inadequate for capturing the complexities of gender in hagiography francaisCet article sʼinteresse a la revue Lamalif, qui represente l’une des magazines ayant joue un role decisif dans la structuration, aussi problematique soit-elle, du champ politique socioeconomique et culturel au Maroc. Elle a permis aux ecrivains et aux intellectuels de 'dialoguer' par textes interposes. Lʼhistoire du Maroc doit beaucoup a cette revue qui a reflete a plusieurs niveaux les changements quʼavait connue le pays durant deux decennies (1965-1985) pleins de divers rebondissements.
在叙述圣徒的生活时,性别是如何被运用的?这一方面告诉我们性别的历史性,另一方面告诉我们圣徒的特质?基于对Kitāb salwat al-anfāsby Muḥammad b. Ja ā far Al-Kattānī (d. 1927)中专门讨论女性的精选条目的分析,本文询问性别如何塑造神圣的宗教权威,以及反过来,神圣的宗教权威如何(重新)配置性别。为了突出圣徒性别的复杂性,文章强调了两组女性圣徒之间的差异,这两组女性圣徒通常是相互对立的:女性圣徒傻瓜(majdhūbāt)和女性体现了更多符合社会规范的杰出虔诚的表达。有人会说,概括父权制的概念不足以捕捉法国圣坛中性别的复杂性。《圣坛》这篇文章的“interesse a la revue Lamalif”代表了《摩洛哥》杂志的“角色决定”、“结构”、“政治”、“社会”、“经济”和“文化”。“对话者”在文本中插话。《摩洛哥历史》(history du Maroc doit beoup a cette revue)反映了摩洛哥历史的变迁,《摩洛哥历史》(1965-1985)反映了摩洛哥历史的变迁。