『Dabo』 Written by Jugueon: Study on the Tea Culture Based on the Thought of Similarity between Tea and the Life of Reclusion: Focusing on the 「Seo」 Section

M. Chung
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Abstract

The representative text 『Dabo』 from the early Ming dynasty is a book that describes the inner thoughts and perception of tea in the life of hermit through personifying the tea and comparing its virtues to human, which had to be inevitably chosen in accordance with the historical circumstances, unlike the Confucian scholars of the Tang and Song dynasties. The form of Jugueon’s reclusion embodies the philosophy of both Confucian scholars and Taoist scholars. As a member of royal family, he sought to avoid the power struggles of the troubled royal court by adopting a prudent and protective stance for self-preservation and aspired to a life of pursuing inner cultivation of spontaneous wandering. In the section titled 「Seo」 the author describes the deep inner thoughts as a hermit and the life of reclusion in harmony with tea . Internally, it expresses the author's inner feelings of pursuing a Confucian aesthetic by sublimating the virtues of tea and radiating the brilliance of a gentle and modest attitude, while also portraying the passion and madness of wanting to pour out one's emotions to the world without hesitation, drawing them into a deep and wide personal world without inadequacy. Externally, it reveals the author's desire to distance himself from the secular world through the culture of playing and engaging with tea culture. Through the philosophy of Jugueon's reclusion depicted in 『Dabo』, one can discern the characteristics of tea culture in the Ming dynasty, distinct from that of the Song dynasty.
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居圭翁的《大伯》:从茶与隐居生活相似的思想看茶文化——以“徐”一节为中心
明初的代表文本《大宝》是一本通过将茶拟人化,将茶的美德与人相比较,来描述隐士生活中对茶的内心思想和感悟的书,与唐宋儒生不同,这是必须根据历史环境来选择的。居官隐逸的形式体现了儒家和道家的哲学思想。作为皇室的一员,他采取谨慎、保护、自保的姿态,避开混乱的宫廷权力斗争,追求一种自发流浪的内在修养的生活。在“徐”一节中,作者描写了隐士的内心深处,以及与茶和谐相处的隐居生活。对内,它表达了作者追求儒家美学的内心感受,升华了茶的美德,散发出温文尔雅的光彩,同时也描绘了一种想要毫不犹豫地向世界倾诉情感的激情和疯狂,将其带入一个深刻而广阔的个人世界。对外,通过对茶文化的游戏和参与,揭示了作者想要与世俗世界保持距离的愿望。通过《大宝》中居关隐的思想,可以看出明代茶文化不同于宋代茶文化的特点。
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