POLITICAL CONFIGURATION AND THE DEVELOPMENT OF ISLAMIC ECONOMIC LAW IN INDONESIA DURING THE NEW ORDER AND REFORMATION ERA

Bambang Iswanto
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Abstract

This article aims to comparatively view the political configuration in Indonesia in the New Order and the Reformation era related to the formation of law in Islamic economics. Recently, Islamic economics has become an issue that has attracted the interest of scholars and economic practitioners as it is the potential to become a large industry. Legal products and several policies were born as evidence of the development of Islamic economic law in Indonesia, such as the Halal Product Guarantee Act, the ratification of Government Regulations regarding the implementation of halal product guarantees, to the merger of conventional banks into shari'ah Banks. These phenomena show that the political configuration in the Reformation era is fertile ground for economic development. Then, what about the Political Configuration in the New Order era? This article is a legal study using historical and political approaches strengthened by legal political theories. The study found that there are different characteristics of Islamic economic law between authoritarian and democratic political configurations. This article emphasizes that the character of Islamic economic law in the New Order era tends to be orthodox; legal control was tightly held by the political elite and must be followed by the community (top-down). Meanwhile, the Reformation era brought the direction of Islamic economic law to responsive legal characteristics. The society holds legal control by making the elites as policymakers for the development of Islamic economic law (bottom-up).
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新秩序与改革时期印尼的政治格局与伊斯兰经济法的发展
本文旨在比较考察印尼在新秩序时期和宗教改革时期与伊斯兰经济学法律形成相关的政治格局。最近,伊斯兰经济学成为了一个吸引学者和经济实践者的话题,因为它有成为一个大产业的潜力。法定产品和若干政策的诞生是印度尼西亚伊斯兰经济法发展的证据,例如《清真产品保障法》,关于实施清真产品担保的政府法规的批准,以及将传统银行合并为伊斯兰银行。这些现象表明,宗教改革时期的政治格局是经济发展的沃土。那么,新秩序时代的政治格局又是怎样的呢?本文是一项运用历史和政治方法,以法律政治理论为基础的法律研究。研究发现,伊斯兰经济法在专制政治形态与民主政治形态之间存在着不同的特征。本文强调新秩序时代伊斯兰经济法的特征趋于正统;法律控制由政治精英紧紧掌握,必须由社区遵循(自上而下)。同时,宗教改革时代使伊斯兰经济法的发展方向转向响应性法律特征。社会通过让精英成为伊斯兰经济法发展的决策者(自下而上)来掌握法律控制权。
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