MAINSTREAMING OF THE RELIGIOUS OUTFITS IN PAKISTAN: A STEP IN RIGHT DIRECTION

Muhammad Rizwan Bhatti, A. Shah, Ghulam Qasim
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Abstract

The religious outfits have emerged like a juggernaut force in Election, 2018, though all the religious parties opposed existence of Pakistan. The political history of Pakistan is a saga of confrontation among political and extremist elements. The political Islamists wield considerable strength on the country disproportionate to political and electoral power. Islamist political groups served as coalition partners and strengthen the political capital of streamline parties. The phenomenon of mainstreaming and reintegration of religious organizations into mainstream political parties become piece de resistance when they started showing muscles over sit-ins and coercing Government into acceding their demands by hook and by crook. Political mainstreaming of religious outfits is demanded vigorously on the affirmation of renouncing violence by banned organizations turned religious political parties. Thus, the radicalization does not imply violence. The radicalization has plagued whole world. The prudent in-depth “analysis of embedded counter terrorism drives and stratagems will enhance vision and help in abridging lacunas and gaps for effective de-radicalizations” offensive.
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巴基斯坦宗教组织主流化:朝着正确方向迈出的一步
尽管所有宗教政党都反对巴基斯坦的存在,但在2018年的选举中,宗教团体像一股强大的力量出现了。巴基斯坦的政治史是政治和极端分子之间对抗的传奇。政治上的伊斯兰主义者在这个国家拥有与政治和选举权力不成比例的相当大的力量。伊斯兰政治团体充当了联盟伙伴,加强了精简政党的政治资本。宗教组织主流化和重新融入主流政党的现象,在它们开始在静坐示威中展示力量,并不择手段地迫使政府同意它们的要求时,就成为不可抗拒的因素。宗教团体的政治主流化被强烈要求,因为被禁止的组织变成了宗教政党,他们必须确认放弃暴力。因此,激进化并不意味着暴力。激进主义困扰着整个世界。审慎而深入的“对内部反恐行动和战略的分析将提高视野,并有助于缩小有效去激进化的漏洞和差距”。
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