Sight Unseen: Our Neoliberal Vision of Insecurity

Q3 Social Sciences Cultural Studies Review Pub Date : 2018-05-02 DOI:10.5130/CSR.V24I2.6051
Bruce Buchan
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引用次数: 2

Abstract

Is security seen? Is security seen in images of peace and safety, or is it perceived in the troubled images of the horrors of violence and suffering? Vision has played a crucial role in shaping the modern Western preoccupation with, and prioritisation of security. Historically, security has been visually represented in a variety of ways, typically involving the depiction of its absence. In Medieval and Early Modern Europe especially, security and insecurity were presented as coterminous insofar as each represented separate conditions – their shared boundary envisioned in representations of the temporal threshold separating human mortality from divine salvation. This ocular demonstration of thresholds has been heightened by the ‘war on terror’ conducted by neo-liberal states since 2003. Neoliberalism operates as a discourse of constant global circulations (of money, goods and people) premised on a perpetual anticipation and pre-emption of insecurity. In the neoliberal scheme, security and insecurity are no longer coterminous, but mutually sustaining in perpetuity. In that sense, neoliberal security is ‘sight unseen’ - an uncanny presence that is not there. In the reiterated troubled images of horror amplified by the seemingly endless 'war on terror', neoliberal security operates as a terrifying visual reflex: we cannot see it but in new horrors.
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看不见的景象:我们对不安全的新自由主义看法
有人看到保安吗?是在和平与安全的形象中看到安全,还是在暴力和痛苦的恐怖形象中看到安全?远见在塑造现代西方对安全的关注和优先考虑方面发挥了至关重要的作用。从历史上看,安全以各种各样的方式被视觉化地表现出来,通常包括对其缺失的描述。特别是在中世纪和近代早期的欧洲,安全和不安全被认为是共同的,因为它们各自代表着不同的条件——它们的共同边界被设想为将人类死亡与神的救赎分开的时间门槛。自2003年以来,新自由主义国家进行的“反恐战争”加剧了这种门槛的直观表现。新自由主义作为一种(货币、商品和人员)持续全球流通的话语运作,其前提是对不安全的永久预期和先发制人。在新自由主义的计划中,安全和不安全不再是共生的,而是相互维持的。从这个意义上说,新自由主义的安全是“看不见的”——一种不存在的神秘存在。在反复出现的被看似无休止的“反恐战争”放大的令人不安的恐怖图像中,新自由主义安全作为一种可怕的视觉反射运作:我们只能在新的恐怖中看到它。
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来源期刊
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0.20
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期刊介绍: Cultural Studies Review is a peer-reviewed journal devoted to the publication and circulation of quality thinking in cultural studies—in particular work that draws out new kinds of politics, as they emerge in diverse sites. We are interested in writing that shapes new relationships between social groups, cultural practices and forms of knowledge and which provides some account of the questions motivating its production. We welcome work from any discipline that meets these aims. Aware that new thinking in cultural studies may produce a new poetics we have a dedicated new writing section to encourage the publication of works of critical innovation, political intervention and creative textuality.
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