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Structure and Resistance in Thomas Pynchon’s Bleeding Edge 品钦《流血边缘》中的结构与反抗
Q3 Social Sciences Pub Date : 2020-11-15 DOI: 10.38003/CCSR.1.1-2.6
S. Grgas
From his first to his last novel, Pynchon has addressed the “constraints” hemming inhuman existence and gestured to different ways of transcending these. After summarizing the way his novels exemplify this twofold movement I will offer a reading of hislast novel Bleeding Edge and show how the dialectic between structures of power andhuman resistance continue to order the narrative. My reading of the novel will arguethat, like in his previous work, the cooption of utopian potential resurfaces in this workand offers a vivid way of analyzing “speculative change” in literature.
从他的第一部小说到他的最后一部小说,品钦已经解决了束缚非人存在的“约束”,并提出了超越这些的不同方式。在总结了他的小说如何体现了这一双重运动之后,我将阅读他的最后一部小说《流血边缘》,并展示权力结构和人类抵抗之间的辩证法是如何继续支配叙事的。我对这部小说的阅读会认为,就像他之前的作品一样,乌托邦潜能的选择在这部作品中重新出现,并提供了一种分析文学中“思辨变化”的生动方式。
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引用次数: 0
To Unsee the Sea 看不见大海
Q3 Social Sciences Pub Date : 2020-11-15 DOI: 10.38003/CCSR.1.1-2.7
Paul Jurišić
This article provides a glimpse into the echo of the European refugee crisis in contemporary European cinema and the modes of narration deployed in representations of thephenomenon that is rapidly changing the European political and cultural landscape.The representation of the crisis seems to be bringing about a crisis of representation.Mainstream media refugee images are penetrating both the big screens and televisionproduction. Drama and victimhood are, consequently, inevitably becoming the dominantmodes of narration (See Rosi’s Fuocoammare), but a growing number of filmmakersaddress the issue in rather creative ways, bravely experimenting with the nature of thecinematic event as a whole.
这篇文章提供了一窥欧洲难民危机在当代欧洲电影中的回响,以及在表现这一迅速改变欧洲政治和文化景观的现象时所采用的叙事模式。危机的再现似乎带来了再现的危机。主流媒体上难民的形象正在渗透到大屏幕和电视制作中。因此,戏剧和受害者形象不可避免地成为主要的叙事模式(参见罗西的《fuocomamare》),但越来越多的电影制作人以相当有创意的方式解决了这个问题,勇敢地尝试了电影事件作为一个整体的本质。
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引用次数: 0
Village Tutelary Deities as a Cultural and Axiological Symbol in Korea and Romania 韩国和罗马尼亚作为文化和价值象征的乡村守护神
Q3 Social Sciences Pub Date : 2020-11-15 DOI: 10.38003/CCSR.1.1-2.1
Jeong Hwan Kim
An artistic creation expressed as a cultural phenomenon symbolizes the characteristicsof a nation’s soul and mental life. And the cultural heritage of a nation, which showsus the religious symbols and signs in the great nature to be harmonized with the profane and the sacred, is also easily found in the East and the West. Troytsa, Jangseung,Sotdae: these can be taken as representative. Regarding the Romanian cultural heritageof Troytsa, the village tutelary deity conforms very similarly to Korean Jangseung andSotdae. Jangseung and Sotdae, representative popular sculptured creations of Koreanfolk beliefs, and which are related to the totem pole, are close to villagers’ lives, beingthe divine protection of the village’s peace, as well as functioning as a signpost anda boundary, ensuring a good harvest and preventing misfortune, etc. A Sotdae, whichfeatures a bird on top of a pole, is recognized as an object of belief mixed between the“Tree of the World” and the “Bird of the Soul” in northern-cultural Asian shamanism.Unlike them, the Romanian Troytsa, which took root in an ancient faith (the Totem ofthe Tree), is a divine, sculptured creation mixed with Christianity, generally located atthe entrance of a village or at an intersection of roads. These tutelary deities and theirvariations share functions and characteristics, but their features and patterns are different. Jangseung have angry and fearful countenances in order to turn away diseasesand evil spirits, but Sotdae and Troytsa maintain the style of a menhir or a column asone of the folk beliefs related to the totem pole. Even today, Troytsa, Jangseung, Sotdaeare being generated and developed as representative cultural prototypes and villagetutelary deities.
一种艺术创作表现为一种文化现象,象征着一个民族的灵魂和精神生活的特征。而一个民族的文化遗产,也很容易在东方和西方找到,它表现出与世俗和神圣和谐相处的伟大本质中的宗教符号和标志。Troytsa,长城,Sotdae:这些都可以作为代表。关于罗马尼亚的特洛伊察文化遗产,村庄守护神与韩国的长生和索大非常相似。长升和大台是韩国民间信仰的代表性雕塑作品,与图腾柱有关,贴近村民的生活,是村庄和平的神性保护,同时具有路标和边界、保丰收、防不幸等功能。在北方文化的亚洲萨满教中,“世界之树”和“灵魂之鸟”被认为是一种信仰对象,它的柱子上有一只鸟。与它们不同的是,罗马尼亚的Troytsa根植于一种古老的信仰(树的图腾),是一种神圣的、与基督教相结合的雕塑,通常位于村庄的入口处或道路的十字路口。这些保护神及其变异具有共同的功能和特征,但它们的特征和形态不同。长生有着愤怒和恐惧的面孔,以驱走疾病和邪恶的灵魂,但Sotdae和Troytsa保留了与图腾柱相关的民间信仰之一的menhir或柱子的风格。即使在今天,Troytsa、Jangseung、sotdaae作为代表性的文化原型和村庄守护神被产生和发展。
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引用次数: 0
Brutal Highlanders and Crooked Coastals 野蛮的高地人和狡猾的海岸人
Q3 Social Sciences Pub Date : 2020-11-15 DOI: 10.38003/CCSR.1.1-2.8
Inoslav Bešker
This paper presents a philological and imagological analysis of the mutual contradictions of two types of characters in the corpus of Mediterranean literature. The highlander and the seasider, one brutal and the other imbedded in the hetero-conception of the other, belong to standard Mediterranean literary types, namely archetypes, from myths to the present. Literature on the Mediterranean and about the Mediterranean is abundant with typified descriptions of the highlander being a tough guy, violent, and the seasider as cunning, envious or a serial seducer. The imagology of these types and their mutual opposition is the topic of this philological analysis. The paper focuses on a comparative analysis of this imagotype/stereotype existing throughout the Mediterranean and transmitted from one literature to another throughout the centuries. The aim of the work is to review and summarize the literature concerning the archetypes of the highlander and the seasider in order to have a better understanding of the patterns of imagotypes and archetypes in the collective imaginary represented by Mediterranean literature.
本文对地中海文学语料库中两类人物的相互矛盾进行了语文学和意象学分析。高地人和海边人,一个野蛮,另一个嵌入对方的异质概念,属于标准的地中海文学类型,即原型,从神话到现在。关于地中海和地中海的文学作品中有大量典型的描述,高地人是一个硬汉,暴力,而沿海人是一个狡猾,嫉妒或连环诱惑者。这些类型的意象及其相互对立是本文的主题。本文的重点是对这种形象/刻板印象的比较分析,这种形象/刻板印象存在于整个地中海,并在几个世纪内从一种文学传播到另一种文学。本研究旨在对有关高地人和海人原型的文献进行回顾和总结,以期更好地理解以地中海文学为代表的集体想象中的形象原型和原型模式。
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引用次数: 0
Readability Thresholds 可读性阈值
Q3 Social Sciences Pub Date : 2020-11-15 DOI: 10.38003/CCSR.1.1-2.4
Luka Bekavac
The unreadable and the illegible tend to be treated as the “other” of writing. Playing on one of the meanings of xenography – writing in a language unknown to the writer – this paper explores the possibility that the metaphorical “gravity assist” of literature, rather than engaging the resources of content and imagination, actually resides in the cognitively inaccessible layers of writing as a material phenomenon. If we accept Harman’s definition of realism as something that can’t be translated into human knowledge without energy loss, regions of unintelligibility in literary writing take on a completely different meaning, and appear as zones coinciding with the asemic material exteriority, equally unavailable to thought and mimesis. Writings of Thomas Ligotti (The Red Tower), Reza Negarestani (Cyclonopedia) and Mark Z. Danielewski (The Familiar) are examined in the light of various atypical formal devices they use to convey a certain “otherness,” introducing varying degrees of unreadability as a response to the “inscrutability of the Real itself” (Fisher) and enforcing new types of non-hierarchical distribution of agency between writer, reader and text.
不可读和难以辨认的东西往往被视为写作的“他者”。利用异域写法(xenography)的其中一个含义——用作者不知道的语言写作——本文探讨了文学的隐喻性“重力辅助”的可能性,而不是利用内容和想象的资源,实际上存在于作为一种物质现象的认知上难以企及的写作层面。如果我们接受哈曼对现实主义的定义,认为现实主义在没有能量损失的情况下是无法转化为人类知识的,那么文学写作中不可理解的区域就具有了完全不同的意义,并且出现在与无意识的物质外部性相一致的区域,同样无法思考和模仿。Thomas Ligotti(《红塔》)、Reza Negarestani(《Cyclonopedia》)和Mark Z. Danielewski(《熟悉》)的作品通过各种非典型的形式手段来传达某种“他者性”,引入不同程度的不可读性,作为对“真实本身的不可知性”(Fisher)的回应,并在作者、读者和文本之间强制执行新型的非等级分配。
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引用次数: 0
The Final Issue Cultural Studies Review 最后一期文化研究评论
Q3 Social Sciences Pub Date : 2019-12-23 DOI: 10.5130/CSR.V25I2.6939
C. Healy, K. Schlunke
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引用次数: 1
Re-imagining urban movement: at the intersection of a nature reserve, underground railway and eco-bridge 重新想象城市运动:在自然保护区、地下铁路和生态桥的交汇处
Q3 Social Sciences Pub Date : 2019-12-23 DOI: 10.5130/CSR.V25I2.6213
Jamie Wang
In 2013, the Singapore government announced a plan to build the Cross Island Line (CRL), the country’s eighth Mass Rapid Transit train line. Since its release, the proposal has caused ongoing heated debate as it involves going underneath Singapore’s largest remaining reserve: the Central Catchment Nature Reserve. Following extended discussions with environmental groups, the transport authority later stated that they would now consider two route options: a direct alignment running underneath the Central Reserve, and an alternative route that skirts the reserve boundary. The authority warned that the skirting option could increase the construction cost significantly and cost commuters an extra few minutes of travel time. Intriguingly, in contrast to the underground rail project that threatens to further fragment the Central Reserve, another, more visible, repair work is taking place at the edge of the same reserve, aiming to reconnect fragmented habitat through an eco-bridge. Through these two seemingly contrasting yet intimately related case studies in a highly developed city-state, this article explores the complexity and ambivalence of urban movement and its entanglement with development, techonology and urban natures. How are the discourses of urban mobility directed by the desire for ‘velocity’, the politics of invisibility, and a fixation on certainty? What might it mean to reconfigure contemporary practices and ethics towards multispecies movements in an increasingly urbanised environment? Amid the growing expansions of infrastructure and public transportation in Singapore and around the world, often in the name of sustainability and liveability, this article unsettles some taken-for-granted, velocity-charged and human-centred approaches to urban movement and explores the serious need to craft new possibilities for a more inclusive and flourishing urban movement.
2013年,新加坡政府宣布了建设跨岛线(CRL)的计划,这是该国的第8条捷运列车线路。自发布以来,该提案引发了持续的激烈辩论,因为它涉及到新加坡最大的剩余保护区:中央集水区自然保护区。在与环保组织进行了长时间的讨论后,运输管理局后来表示,他们现在将考虑两条路线的选择:一条在中央保护区下面的直接路线,以及一条绕过保护区边界的替代路线。当局警告说,绕道可能会大大增加建设成本,并使通勤者多花几分钟的旅行时间。有趣的是,与威胁进一步破坏中央保护区的地下铁路项目相反,另一个更明显的修复工作正在同一保护区的边缘进行,旨在通过生态桥重新连接破碎的栖息地。通过这两个看似截然不同但又密切相关的案例研究,本文探讨了城市运动的复杂性和矛盾性,以及它与发展、技术和城市性质的纠缠。城市流动性的话语是如何被对“速度”的渴望、不可见的政治和对确定性的执着所引导的?在日益城市化的环境中,对多物种运动重新配置当代实践和伦理可能意味着什么?在新加坡和世界各地的基础设施和公共交通不断扩张的背景下,通常以可持续性和宜居性的名义,本文颠覆了一些被认为理所当然的、充满速度和以人为中心的城市运动方法,并探讨了为更具包容性和繁荣的城市运动创造新的可能性的迫切需要。
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引用次数: 3
Localising Extinction 本土化灭绝
Q3 Social Sciences Pub Date : 2019-11-13 DOI: 10.5130/csr.v25i2.6916
Virginia R. Watson
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引用次数: 0
Kerala: A Cultural Studies Tour 喀拉拉邦:文化研究之旅
Q3 Social Sciences Pub Date : 2019-11-13 DOI: 10.5130/CSR.V25I2.6911
Simon During
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引用次数: 0
Quotidian: Just Another Casual Saturday 又一个休闲周六
Q3 Social Sciences Pub Date : 2019-11-13 DOI: 10.5130/csr.v25i2.6929
M. Chakraborty
{"title":"Quotidian: Just Another Casual Saturday","authors":"M. Chakraborty","doi":"10.5130/csr.v25i2.6929","DOIUrl":"https://doi.org/10.5130/csr.v25i2.6929","url":null,"abstract":"","PeriodicalId":51871,"journal":{"name":"Cultural Studies Review","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-11-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87011099","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
期刊
Cultural Studies Review
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