Getting the dead to tell me what happened: Justice, Prosopopoeia, and Forensic Afterlives

Q4 Arts and Humanities Kronos Pub Date : 2018-01-01 DOI:10.17159/2309-9585/2018/V44A7
T. Keenan
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引用次数: 11

Abstract

It is one thing to make someone or something disappear, and another thing to make a disappearance itself disappear. The two often go hand in hand – an abduction or a murder removes someone from their world, and then the traces of that erasure are erased as well. (I say ‘often’ because there are exceptions: sometimes the forces of disappearance seek to amplify their power or generate obedience by promoting their capacity to make things and people go away.) In an ironic twist, though, it can also happen that projects designed to undo the first disappearance can themselves contribute to the disappearance of the disappearance. For instance, when forensic experts identify the remains of missing persons, or authorities claim that ‘closure’ has been brought to an otherwise unfinished chapter in history, it can seem as if the uncertainty and limbo of missing-ness has been definitively put to rest. The missing are no longer lost, but found; the lie is undone by the truth, the denial exposed. An honest forensic practice, though, knows that nothing could be further from the truth than this truth. It’s essential to tell the truth, to establish whatever fragments
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让死者告诉我发生了什么:正义,拟神论和法医来世
让某人或某物消失是一回事,让消失本身消失是另一回事。这两者通常是相辅相成的——绑架或谋杀将某人从他们的世界中抹去,然后这种抹去的痕迹也被抹去。(我之所以说“经常”,是因为也有例外:有时候,消失的力量试图通过提升他们让事物和人消失的能力,来扩大他们的权力,或者让人们服从。)然而,具有讽刺意味的是,也可能发生这样的情况:旨在消除第一次消失的项目本身也会导致消失的消失。例如,当法医专家辨认失踪者的遗骸时,或者当局声称历史上尚未完成的一章已经“结束”时,似乎失踪的不确定性和不确定性已经得到了彻底的解决。失踪者不再失散,而是寻回;谎言被真相戳破,否认被揭穿。然而,一个诚实的法医知道,没有什么比这个事实更偏离事实了。说真话是很重要的,不管有什么片段
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来源期刊
Kronos
Kronos Arts and Humanities-Philosophy
自引率
0.00%
发文量
8
审稿时长
24 weeks
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