Demolition, Documentary and the Politics of Minjian on Contemporary Chinese Screens

Q3 Social Sciences Cultural Studies Review Pub Date : 2017-05-16 DOI:10.5130/csr.v23i1.5498
Dan Edwards
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引用次数: 1

Abstract

China’s transformation in the reform era has been most immediately experienced by many ordinary citizens in spatial terms, as existing urban communities have been dispersed and their environments levelled, to be replaced by ‘spaces of flows’ that prioritise speed, mobility and circulation. A wide range of Chinese films have represented this experience from the perspective of existing urban communities. This article argues that in certain ‘unofficial’ documentaries produced outside China’s state-sanctioned channels of production and distribution, using small, highly mobile digital video cameras, an engagement with grassroots communities has opened up a new space on screen, in which a critical questioning of the developmental ethos driving contemporary China becomes evident. A close analysis of Ou Ning’s Meishi Street (2006), Shu Haolun’s Nostalgia (2006) and Du Haibin’s A Young Patriot (2015) will illustrate how the unofficial spaces of localised, grassroots cultures ( minjian ) are represented in these works as sites of resistance to the coercive imposition of a globalised modernity on Chinese cities.
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当代中国银幕上的拆迁、纪实与民建政治
中国在改革开放时代的转变,在空间方面已经被许多普通市民最直接地体验到,因为现有的城市社区已经分散,它们的环境被平等化,取而代之的是优先考虑速度、流动性和流通的“流动空间”。大量的中国电影都是从现存城市社区的角度来表现这种经验的。本文认为,在中国国家认可的生产和发行渠道之外制作的某些“非官方”纪录片中,使用小型、高度移动的数字摄像机,与基层社区的接触开辟了一个新的屏幕空间,在这个空间中,对推动当代中国发展精神的批判性质疑变得明显。通过对欧宁的《梅士街》(2006)、舒浩伦的《乡愁》(2006)和杜海滨的《一个年轻的爱国者》(2015)的仔细分析,我们可以看到这些作品是如何将地方化、草根文化(民建)的非官方空间表现为抵抗全球化现代性对中国城市强制施加的场所。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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期刊介绍: Cultural Studies Review is a peer-reviewed journal devoted to the publication and circulation of quality thinking in cultural studies—in particular work that draws out new kinds of politics, as they emerge in diverse sites. We are interested in writing that shapes new relationships between social groups, cultural practices and forms of knowledge and which provides some account of the questions motivating its production. We welcome work from any discipline that meets these aims. Aware that new thinking in cultural studies may produce a new poetics we have a dedicated new writing section to encourage the publication of works of critical innovation, political intervention and creative textuality.
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