Yeats's sensibilities, Leda, and ambiguities in Elena Ferrante's 'The Lost Daughter'

A. A. Mušović
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Abstract

In Leda and the Swan, one of the greatest Anglophone lyric poets of the 20th century W. B. Yeats explores the idea of a single act having tremendous importance for human history. Such a momentous event can bring about the end of civilization and become the dawn of a new age. This is a great cataclysmic moment in history (merging history and myth) for Yeats. The paper suggests that Yeats's sensibilities subtly permeate the narrative and form of Elena Ferrante's The Lost Daughter, thus illustrating the mode of ambiguous past penetrating the present-the tradition that interested Yeats - arguably becoming what in Ferrante has been seen as a form of radical and committed reflection on myriad of contemporary issues. In this context, Yeats and Ferrante communicate the ideas of fragmentation and instability, the sensation of the world crumbling and reforming, and, in doing so, they refer to an instability of boundaries and identities. This is a sensation experienced by both female protagonists - Yeats's mythical Leda and her more contemporary counterpart.
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叶芝在埃琳娜·费兰特《失落的女儿》中的感性、丽达和模棱两可
在《丽达与天鹅》中,20世纪最伟大的英语抒情诗人之一叶芝(w.b. Yeats)探索了一个对人类历史具有巨大重要性的单一行为的概念。如此重大的事件可能带来文明的终结,也可能成为一个新时代的开端。对叶芝来说,这是历史上(历史与神话的融合)一个重大的灾难性时刻。本文认为叶芝的情感微妙地渗透到埃琳娜·费兰特《失落的女儿》的叙事和形式中,从而说明了模糊的过去渗透到现在的模式——叶芝感兴趣的传统——可以说在费兰特身上被视为对无数当代问题的激进和坚定的反思形式。在这种背景下,叶芝和费兰特传达了分裂和不稳定的思想,世界崩溃和改革的感觉,在这样做的时候,他们指的是边界和身份的不稳定。这是两个女主人公——叶芝神话中的丽达和她同时代的女主人公——都经历过的一种感觉。
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