TINJAUAN DEKONSTRUKTIF ATAS KONSEP OTORITAS KHALED M. ABOU EL-FADL

Abdul Hanif
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Abstract

This article discusses a deconstructive review of the concept of authority of Khaled M. Abou el-Fadl. The phenomenon of authoritarianism is now the most troubling phenomenon for the development of contemporary Islamic thought. This phenomenon not only describes a rigid and undeveloped tradition of Islamic thought, but also has an impact on immoderate socio-religious behavior. Khaled M. Abou el-Fadl described this phenomenon as a consequence of human representation of Islamic authority. In terms of representation by authoritative humans, humans are often treated authoritatively and out of the substance of Islamic authority itself. This authoritarian attitude in treating the authoritative foundation of Islam is what Khaled calls authoritarianism. It can reside in humans and manipulate meanings into interpretations which often only serve the interests of some people. Through the deconstruction method, authoritarianism does not only appear as an arbitrary attitude towards authority, but also shows a conceptual network that indirectly shifts  the construction of authority itself. Khaled, besides showing an attitude of "overcoming" authority, also shows the loss of the element of morality from the authority structure itself. So that the phenomenon of authoritarianism is not only a problem of intellectuality, but also morality, between humans and authorities in discourse space.
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对卡勒德·阿布德(KHALED EL-FADL)的权威概念的解构评价
本文对哈立德·阿布·法德尔的权威概念进行了解构性的回顾。威权主义现象是当代伊斯兰思想发展中最令人不安的现象。这种现象不仅反映了伊斯兰思想的僵化和不发达的传统,而且对不节制的社会宗教行为产生了影响。Khaled M. Abou el-Fadl将这种现象描述为人类代表伊斯兰权威的结果。就权威人类的代表而言,人类经常被权威地对待,脱离了伊斯兰权威本身的实质。这种对待伊斯兰教权威基础的权威态度就是哈立德所说的威权主义。它可以存在于人类体内,并将意义操纵成通常只为某些人的利益服务的解释。通过解构的方法,威权主义不仅表现为一种对权威的武断态度,而且还表现出一种间接改变权威本身建构的概念网络。哈立德除了表现出一种“战胜”权威的态度外,还从权威结构本身表现出道德元素的缺失。因此,威权主义现象不仅是人与权威在话语空间中的智性问题,而且是道德问题。
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发文量
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审稿时长
24 weeks
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