{"title":"Pueden los derechos naturales hacer alguna contribución a la filosofía de los derechos humanos","authors":"Julio Montero","doi":"10.22201/IIFS.18704905E.2016.213","DOIUrl":null,"url":null,"abstract":"espanolDurante decadas, los filosofos han concebido los derechos humanos como una clase de derechos naturales de los que gozamos por el mero hecho de ser seres humanos. Sin embargo, esta interpretacion ha sido severamente cuestionada en los ultimos anos. Toda una familia de autores, identificados con una concepcion “practico-dependiente”, asevera que los derechos humanos constituyen una practica sui generis completamente ajena a la tradicion del derecho natural. En contra de esta postura, este articulo argumenta que el discurso de los derechos naturales es parte constitutiva de la doctrina actual de los derechos humanos y que puede hacer un aporte crucial a la adecuada justificacion y comprension de sus funciones, su contenido y su alcance normativo. Mas concretamente, mi tesis sera que si bien los derechos humanos no pueden reducirse a derechos naturales, bien podrian derivar de derechos naturales previos. EnglishFor decades, philosophers tended to think about human rights as natural rights that we enjoy just in virtue of our common humanity. However, in recent years, this view has been persistently challenged by a group of authors defending an alternative “practice-dependent” approach. According to them, contemporary human rights constitute a sui generis practice which is completely foreign to the natural rights tradition. Contrary to this claim, this article argues that natural rights discourse is an integral part of current human rights doctrine and that it may help us understand and justify the functions, content and normative reach of human rights norms. More concretely, my thesis is that although human rights are not reducible to natural rights, they may nevertheless derive from natural rights which are prior to them.","PeriodicalId":43820,"journal":{"name":"CRITICA-REVISTA HISPANOAMERICANA DE FILOSOFIA","volume":"124 1","pages":"61-88"},"PeriodicalIF":0.1000,"publicationDate":"2016-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"CRITICA-REVISTA HISPANOAMERICANA DE FILOSOFIA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22201/IIFS.18704905E.2016.213","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 2
Abstract
espanolDurante decadas, los filosofos han concebido los derechos humanos como una clase de derechos naturales de los que gozamos por el mero hecho de ser seres humanos. Sin embargo, esta interpretacion ha sido severamente cuestionada en los ultimos anos. Toda una familia de autores, identificados con una concepcion “practico-dependiente”, asevera que los derechos humanos constituyen una practica sui generis completamente ajena a la tradicion del derecho natural. En contra de esta postura, este articulo argumenta que el discurso de los derechos naturales es parte constitutiva de la doctrina actual de los derechos humanos y que puede hacer un aporte crucial a la adecuada justificacion y comprension de sus funciones, su contenido y su alcance normativo. Mas concretamente, mi tesis sera que si bien los derechos humanos no pueden reducirse a derechos naturales, bien podrian derivar de derechos naturales previos. EnglishFor decades, philosophers tended to think about human rights as natural rights that we enjoy just in virtue of our common humanity. However, in recent years, this view has been persistently challenged by a group of authors defending an alternative “practice-dependent” approach. According to them, contemporary human rights constitute a sui generis practice which is completely foreign to the natural rights tradition. Contrary to this claim, this article argues that natural rights discourse is an integral part of current human rights doctrine and that it may help us understand and justify the functions, content and normative reach of human rights norms. More concretely, my thesis is that although human rights are not reducible to natural rights, they may nevertheless derive from natural rights which are prior to them.