Painful Connections: The "Making" of the #KuToo Online Feminist Movement in Japan / 苦痛なつながり:日本における#KuTooオンラインフェミニスト運動の 「形成」

Leng Junxiao
{"title":"Painful Connections: The \"Making\" of the #KuToo Online Feminist Movement in Japan / 苦痛なつながり:日本における#KuTooオンラインフェミニスト運動の 「形成」","authors":"Leng Junxiao","doi":"10.1353/jwj.2021.0006","DOIUrl":null,"url":null,"abstract":"Abstract:With the prevalence of social media among women, online feminist movements are gaining momentum in Japan; yet their formation, development, and impact still need to be explored. This article studies #KuToo, an online feminist movement sparked by a tweet complaining about compulsory wearing of high heels in Japanese workplaces. By analyzing the cultural, media, and political factors behind #KuToo's development, this study explains how the movement is able to achieve online influence. Based on digital ethnography, participant observation, and semistructured in-depth interviews, three factors are found behind #KuToo's popularity: (1) its cultural resistance against patriarchal workplace norms based on shared personalized experiences of foot pain, (2) the formation of a loosely connected but functioning connective feminist community against a predominantly male backlash, and (3) an alliance with opposition political parties. Cross-reading Lance Bennett and Alexandra Segerberg's connective action theory and Pierre Bourdieu's discussion of habitus, this article argues that while #KuToo has created meaningful social connections to challenge high heels as a rigid workplace habitus through its cultural persuasiveness, media savvy, and political alliance, ample evidence shows that both #KuToo activists and supporters suffer from painful connections with an exploitative working culture, a violent social media backlash, and distant political parties.","PeriodicalId":88338,"journal":{"name":"U.S.-Japan women's journal. English supplement = Nichi-Bei josei janaru. English supplement","volume":"11 1","pages":"52 - 83"},"PeriodicalIF":0.0000,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"U.S.-Japan women's journal. English supplement = Nichi-Bei josei janaru. English supplement","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/jwj.2021.0006","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1

Abstract

Abstract:With the prevalence of social media among women, online feminist movements are gaining momentum in Japan; yet their formation, development, and impact still need to be explored. This article studies #KuToo, an online feminist movement sparked by a tweet complaining about compulsory wearing of high heels in Japanese workplaces. By analyzing the cultural, media, and political factors behind #KuToo's development, this study explains how the movement is able to achieve online influence. Based on digital ethnography, participant observation, and semistructured in-depth interviews, three factors are found behind #KuToo's popularity: (1) its cultural resistance against patriarchal workplace norms based on shared personalized experiences of foot pain, (2) the formation of a loosely connected but functioning connective feminist community against a predominantly male backlash, and (3) an alliance with opposition political parties. Cross-reading Lance Bennett and Alexandra Segerberg's connective action theory and Pierre Bourdieu's discussion of habitus, this article argues that while #KuToo has created meaningful social connections to challenge high heels as a rigid workplace habitus through its cultural persuasiveness, media savvy, and political alliance, ample evidence shows that both #KuToo activists and supporters suffer from painful connections with an exploitative working culture, a violent social media backlash, and distant political parties.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Painful Connections: The“Making”of The #KuToo Online Feminist Movement in Japan /痛苦的联系:#KuToo网上女权主义者运动在日本的“形成”
摘要:随着社交媒体在女性中的普及,网络女权运动在日本兴起;然而,它们的形成、发展和影响仍有待探索。这篇文章研究的是#KuToo,这是一个由一条抱怨日本工作场所强制穿高跟鞋的推文引发的在线女权运动。通过分析#KuToo发展背后的文化、媒体和政治因素,本研究解释了该运动如何能够实现在线影响。基于数字人种学、参与者观察和半结构化的深度访谈,我们发现了#KuToo受欢迎背后的三个因素:(1)基于共享的个性化足部疼痛经历,它对男权工作场所规范的文化抵制;(2)形成一个松散联系但功能紧密的女权主义社区,反对以男性为主的反弹;(3)与反对派政党的联盟。交叉阅读兰斯·贝内特和亚历山德拉·塞格伯格的关联行为理论,以及皮埃尔·布迪厄对习惯的讨论,本文认为,尽管#KuToo通过其文化说服力、媒体洞察力和政治联盟,创造了有意义的社会联系,挑战高跟鞋作为一种刻板的工作场所习惯,但充分的证据表明,#KuToo活动家和支持者都遭受着与剥削性工作文化、暴力社交媒体反弹、还有遥远的政党。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Koigoromo (Robe of Love) Part 1: An Introduction and Translation of Yamakawa Tomiko’s “White Lily” / 『恋衣』英訳(1) :解説、山川登美子の「白百合」 Crafting Survival: Chamorro and Okinawan Women’s Camp Labor in the Northern Mariana Islands, 1944–1946 / 生きるための工芸:北マリアナ諸島の米軍民間人収容所におけるチャモ ロ・沖縄女性の労働(1944–1946 年) Defending the Samurai: Alice Mabel Bacon and Meiji Japan at War / 侍を擁護して:アリス・メーベル・ベーコンと戦時下の明治日本 Koigoromo (Robe of Love) Part 1: An Introduction and Translation of Yamakawa Tomiko’s “White Lily” 『恋衣』英訳(1) :解説、山川登美子の「白百合」 Defending the Samurai: Alice Mabel Bacon and Meiji Japan at War 侍を擁護して:アリス・メーベル・ベーコンと戦時下の明治日本
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1