Parmenide B1,1-3 (b1.4 ?)上的注释

V. Ricci
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摘要

巴门尼德的B1,1-3的非凡的整体文本情况,由于复杂的,多样的和多形的原因,包含并且仍然包含各种各样的问题,所以构成了一个真正的语言学,解释学和理论实例的迷宫,它们以几乎不可分割的方式相互交织。在这一分析中,语言学类型的第一个实质性结导致了必要的初步区分,以确保文本重建,以便争论其最文学上清晰和可具体说明的意义。通过这种方式,还可以确保其语义和理论的相关性。这项研究得出了一个大纲,并希望能证明在第13节之前没有发生文本腐败和随后的误解,即对应于第一个可用手稿中的演讲,即所谓的《圣经》。N,普遍排斥,完全被错误评价,甚至被抛弃;相反,它不仅是原则,而且是唯一可靠的法典。包括自检在内的详细分析是对这一版本的绝对良善的启示,以及文字学和解释学比较的原因,使其得以实现完整的文本复原,从而把握其真正的概念内容。
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Annotazioni su B1,1-3 (B1,4a?) di Parmenide
The extraordinary overall textual situation of Parmenides’ B1,1-3, due to complex, variegate and polymorphous causes, entailed and still entails diverse sorts of problematic issues so to constitute a true labyrinth of philological, hermeneutical and theoretical instances interwoven each other in almost inextricable way. In this analysis, a first substantial knot of philological type resulted necessary to a preliminary discrimination for making sure the textual reconstruction in order to argue then its most literarily clear and specifiable meaning. In this way it was also possible to make sure its semantic and theoretical relevancies. This research leaded to outline and, hopefully, to demonstrate no textual corruption and following misunderstanding happened before sec. XIII, namely corresponding to the lecture present in the first available manuscript, the so-called cod. N, universally excluded and entirely misevaluated, even discarded; instead it is not only the principle, but the unique reliable codex. The detailed analyse including the autoptic exam is the result of enlightening the absolute goodness of this version and the reasons both philological and hermeneutical comparations, which allow to achieve its complete textual rehabilitation and so to grasp its real conceptual content.          
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