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摘要

斯多葛学派继承了后柏拉图学派哲学的三段论,其中物理学同辩证法和伦理学一样占有重要地位。在这三种划分中,既没有形而上学,也没有斯多葛派物理学的两个分支。对于Stoa的思想家来说,除了物理之外,什么都没有。尽管如此,我们还是试图在这篇文章中发现,在斯多葛派在他们的物理学中所研究的各种主题中,存在一项致力于第一哲学的研究。正是为了这个目的,我们首先考察亚里士多德在《形而上学》中所论述的东西。这个初步的调查将作为一个参考点,决定什么可以被认为是形而上学,至少在古希腊。之后,我们对斯多葛派对自然本身的看法感兴趣,因为没有什么比这更优越的东西存在。这种考察引导我们仔细考察斯多葛学派的善的概念,这一概念与物理学的主题密切相关。然后,我们仔细研究了物理学的两个斯多葛派分支中的每一个主题,突出了接近亚里士多德形而上学的问题。在这种情况下,一个具体的分析,致力于两个斯多葛原则,特别是由于相关的主题与第一哲学。从我们在研究过程中所发现的各种不同的因素中,我们来到了最后一部分,在这一部分中,我们确立了斯多葛学派在形而上学上的地位。
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Física e Metafísica no Estoicismo Antigo
The Stoic School takes up the tripartite division of philosophy of the post-Platonic Academy, in which physics occupies, alongside dialectics and ethics, a prominent place. In this tripartition, there is no metaphysics, nor in the two subdivisions of Stoic physics. For the thinkers of the Stoa, there is nothing beyond physics. In spite of this statement, we try to discover, in this article, the presence of a study devoted to first philosophy among the various topics investigated by the Stoics in their physics. It is with this aim that we first examine what precisely Aristotle deals with in the Metaphysics. This preliminary investigation will serve as a point of reference for determining what can be considered as metaphysics, at least in ancient Greece. Afterwards, we are interested in the Stoic view of nature itself since nothing superior exists. This examination leads us to scrutinize the Stoic conception of the Good, a notion closely linked to the subject of physics. We then take a good look at each one of the topics found in the two Stoic divisions of physics, highlighting the matters approaching Aristotelian metaphysics. On that occasion, a specific analysis is devoted to the two Stoic principles, due notably to the relevance of the subject in relation to first philosophy. From the diversity of the elements found in the course of our study, we come to the final part, in which we establish the position of the Stoic School on metaphysics.
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