“Maedeng Godel”在巴基斯坦村庄收获巴厘岛的雇佣果实之前的传统

A. A. K. S. Yudari, I. B. Y. Triguna, I. A. K. Arniati
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摘要

巴厘岛各种地方传统的遗产形式多样,并根据每个地区的利益继续代代相传。Pakraman Susut-Buahan Payangan村被列为独特的当地传统之一是“Maedeng Godel”。这一传统是在Nyepi日前一天的Tawur Kasanga纪念活动之前举行的。成百上千的哥德尔被展示出来,选出最好的一对,然后作为一种献祭的方式,被称为“caru”。男性哥德尔在“catus pata”中被提供,而女性哥德尔则在当地的Pura Dalem被提供。问题是,在千禧年,这一传统是否仍然具有相关性和有效性。本文采用描述性、定性和解释性的方法进行设计。基于功能主义结构理论支持的宗教理论,文化传统可以被看作是由于环境及其支持者的某些需求而产生的“社会需求”。社区相信并相信,将哥德尔作为祭品实际上是一种丰富的财富。因此,被选中的人即使没有得到补偿,也会心怀感激。传统的解释和意义是,被选中的哥德尔被认为有机会在下一个轮回中增加程度。因此,“maedeng godel”的传统仍然被suut - buahan村的社区所保留,因为它被认为仍然是相关的,并且符合该地区的条件。Keywords-maedeng哥德尔;caru;Pakraman Susut Buahan
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Preservation of the ‘Maedeng Godel’ Tradition Before ‘Tawur Kasanga’ in Pakraman Village Susut-Buahan Payangan Gianyar-Bali
The legacy of various local traditions in Bali is diverse in shape and continues to be preserved for generations by the community according to the interests of each region. One of the local traditions in the village of Pakraman Susut-Buahan Payangan which is classified as unique is 'Maedeng Godel'. This tradition is held ahead of the commemoration of Tawur Kasanga the day before Nyepi Day. Hundreds of Godel were shown to be selected for the best pair, then used as a means of offering sacrifices called "caru". Godel male is offered in 'catus pata', while female Godel is delivered at the local Pura Dalem. The problem is whether the tradition is still relevant and effective in the millennial era. This paper is designed using descriptivequalitative and interpretative methods. Based on religious theory supported by functionalism-structural theory, cultural traditions can be seen as 'social needs' which arise due to certain demands both by the environment and its supporters. The community believes and believes that offering Godel as a sacrifice is actually an abundance of fortune. Therefore, the people who were chosen were feeling grateful even though they were not given compensation. The interpretation and meaning of the tradition that, Godel who was chosen was believed to have the opportunity to increase the degree in the next reincarnation. Thus, the tradition of ‘maedeng godel’ is still preserved by the community of Susut-Buahan Village, because it is considered still relevant and in accordance with the conditions of the region. Keywords—maedeng godel; caru; Pakraman Susut Buahan
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