Octavi Fullat
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摘要

在2016年2月开始到2017年夏末结束的这篇文章中,Octavi Fullat i Genís (Alforja, 1928)教授模仿了奥维德,他在黑海流放期间写了一篇题为《Tristia》的文章,表达了悲伤的想法和感受。这篇文章是作为一种良心的放松或遗嘱回忆录提供给读者的,以解释富勒特人类学,哲学和教育学思想的发展和系统。事实上,作者的精神世界以内战期间(1936-1939)的三年为标志,这三年他与大自然直接接触。这个自然世界与现代社会的科技文明发生了碰撞。作为一种选择,他选择了一种受圣经传统和古典文化启发的文化主义解决方案。富勒特认为,抽象的人是不存在的;我们只能谈论历史上的人,穿越时间的人。因此,富勒特的世界观受到历史主义(狄尔泰)、现象学(胡塞尔)、存在主义(海德格尔)、解释学(伽达默尔、里科尔)和语言哲学(维特根斯坦)以及天主教和路德神学等其他来源的影响。这篇文章补充了富勒特的《无礼》一书。El desgarro de pensar(巴塞罗那,2016年),由巴塞罗那大学出版,在解释学上开辟了一条道路,可以让我们超越没有希望的死亡。与此同时,在等待黑寡妇的过程中,富勒特教授在阅读拉丁经典(西塞罗、塞内加)和圣经故事中寻求庇护和安慰,尤其是《约伯记》和《传道书》。
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«Tristia» (Nostalgia de la muntanya).
In this text, which was started in February 2016 and concluded at the end of summer 2017, professor Octavi Fullat i Genís (Alforja, 1928) emulates Ovid, who during his exile beside the Black Sea wrote a text with the same title of Tristia, sad thoughts and feelings. The piece is offered to readers as a kind of easing of the conscience or testamentary memoir to account for the development and systematics of Fullat’s anthropological, philosophical and pedagogical thought. In fact, the author’s mental universe is marked by three years during the Civil War (1936–1939) when he lived in direct contact with nature. This natural world collided with the technical and scientific civilisation of modern society. As an alternative, he opted for a culturalist solution inspired by biblical tradition and classical culture. According to Fullat, the human being in the abstract does not exist; we can only talk about the historical human, the human who walks through time. Therefore, Fullat’s world view is informed by historicism (Dilthey), phenomenology (Husserl), existentialism (Heidegger), hermeneutics (Gadamer, Ricoeur) and the philosophy of language (Wittgenstein), as well as other sources such as Catholic and Lutheran theology. The text complements Fullat’s book Impertinentes. El desgarro de pensar (Barcelona, 2016), published by the University of Barcelona, and establishes an opening in hermeneutics to negotiate a trail that can take us beyond death without hope. Meanwhile, and during his own wait for the black widow, professor Fullat seeks refuge and solace in reading the Latin classics (Cicero, Seneca) and the bible stories, particularly the books of Job and Ecclesiastes.
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